Who Accused Whom of What? The Outbreak of the "Arian" Controversy

IF 0.5 3区 哲学 Q1 HISTORY JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-12-18 DOI:10.1353/earl.2023.a915030
Samuel Fernández
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Abstract

Abstract:

This article aims to reconstruct the outbreak and initial parameters of the so-called Arian crisis. To do that, it divides ancient sources into two different groups: 1) the sources that reproduce or depend on the polemical narrative of Athanasius and 2) the documents contemporary to the events, which are quoted in ancient works. Since Athanasius's narrative is one-sided and retrospective, the article reconstructs the beginning of the controversy by giving effective priority to documents contemporary to the events over accounts coming from the bishop of Alexandria. Thus, the first part of the article studies the outbreak of the dispute according to ancient sources; therefore, it reconstructs the beginning of the controversy in light of the sources coming from Athanasius, analyzes the chronology of the contemporary documents, and finally reviews the outbreak of the crisis by giving hermeneutical priority to contemporary documents. The second part studies the initial theological parameters of the debate, namely, the theologies of Alexander and Arius, and the "Arian" theology according to Alexander. The last part of the article addresses the ecclesiastical dimension of the controversy, that is, the nature of "the group around Arius" and the institutional setting of the conflict. The conclusion re-examines the outbreak of the Arian crisis.

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谁指责谁什么?阿里乌派 "之争的爆发
摘要:本文旨在重建所谓阿里乌危机的爆发和初始参数。为此,文章将古代资料分为两类:1)再现或依赖于亚他那修论战叙述的资料;2)古代作品中引用的与事件同时代的文献。由于亚他那修的叙述是片面的、回顾性的,因此文章重构了争论的开端,将与事件同时代的文献置于亚历山大主教的叙述之上。因此,文章的第一部分根据古代文献研究了争论的爆发;因此,文章根据来自亚他那修的文献重建了争论的开端,分析了当代文献的时间顺序,最后通过给予当代文献解释学上的优先权回顾了危机的爆发。第二部分研究了争论最初的神学参数,即亚历山大和阿里乌斯的神学,以及亚历山大认为的 "阿里乌斯 "神学。文章的最后一部分探讨了这场争论的教会层面,即 "围绕阿里乌斯的团体 "的性质和冲突的制度背景。结论部分重新审视了阿里乌危机的爆发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
33
期刊介绍: The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.
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