{"title":"Prelapsarian Christological Mediation and the Typology of Adam and Eve in Jerome Zanchi’s De Operibus Dei","authors":"Andrew M. Leslie","doi":"10.1163/15697312-bja10053","DOIUrl":null,"url":null,"abstract":"<p>This article examines the typological patterns that distinguish Jerome Zanchi’s exposition of human creation in his <em>De Operibus Dei intra spatium sex dierum creatis</em> (1591). It argues that Zanchi’s distinctive application of the principle that Christ is the “scope” and “substance” of scripture to the exegesis of the relevant texts in Genesis 1–2 is tied to a conviction that Christ’s mediatorial headship over the church embraces a continuity of operations between the prelapsarian and postlapsarian states. Because of this he believes that the prelapsarian type, or figurative sign, can participate in the antitype, or the spiritual reality the type signifies, without eliding the critical distinction between them, as illustrated in his articulation of the “image of God.”</p>","PeriodicalId":53817,"journal":{"name":"Journal of Reformed Theology","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Reformed Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15697312-bja10053","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This article examines the typological patterns that distinguish Jerome Zanchi’s exposition of human creation in his De Operibus Dei intra spatium sex dierum creatis (1591). It argues that Zanchi’s distinctive application of the principle that Christ is the “scope” and “substance” of scripture to the exegesis of the relevant texts in Genesis 1–2 is tied to a conviction that Christ’s mediatorial headship over the church embraces a continuity of operations between the prelapsarian and postlapsarian states. Because of this he believes that the prelapsarian type, or figurative sign, can participate in the antitype, or the spiritual reality the type signifies, without eliding the critical distinction between them, as illustrated in his articulation of the “image of God.”
本文研究了杰罗姆-赞奇(Jerome Zanchi)在其《神的操作》(De Operibus Dei intra spatium sex dierum creatis,1591 年)中对人类创造的论述所采用的类型学模式。该书认为,赞奇将基督是圣经的 "范围 "和 "实质 "这一原则独特地应用于《创世纪》第 1-2 章相关经文的注释,这与他坚信基督对教会的中保元首地位包含了 "迭代前 "和 "迭代后 "状态之间运作的连续性有关。正因为如此,他认为 "迭代前的类型 "或 "象征性的符号 "可以参与 "反例 "或 "类型 "所象征的属灵现实,而不会忽略两者之间的关键区别,正如他对 "上帝的形象 "的阐述所表明的那样。