Trompe-l’oeil Mirrors of the Soul in Jan David, S.J.’s Duodecim specula (Twelve Mirrors) of 1610

IF 0.3 Q2 HISTORY Journal of Jesuit Studies Pub Date : 2023-12-08 DOI:10.1163/22141332-11010002
Walter S. Melion
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Abstract

Jan David, S.J.’s Duodecim specula (Antwerp: Jan Moretus, 1610), an innovative emblematic treatise in twelve chapters, focuses on various kinds and degrees of specular image generated by the human soul. Each chapter responds to an opening imago, designed and engraved by Theodoor Galle, that illustrates the operations of the mirror in question. Three of the imagines, v. The Mirror of Others’ Eyes, viii. The Mirror of Created Things, and x. The Mirror of Example, rather than displaying persons, actions, or things that fall under the purview of the respective mirror, instead depict the mirrored image that such a speculum is seen to reflect. Accordingly, as printed imagines that prove upon closer inspection to contain specular imagines or, better, that function as pictorial representations of particular kinds of image, these imagines imaginum (images of images) can be said to produce a trompe-l’oeil effect. They ask the reader-viewer to consider why s/he thinks s/he sees a present image when what is actually seen by the eye is a pictured image, a pictured picture, doubly mediated by the process of representation. My essay examines how and why this deceptive effect was marshaled by David as a figure of thought: by articulating the manner and meaning of these three specula in particular, he offers the reader-viewer a therapeutic antidote wherewith to combat the human propensity for idolatry and self-deception.

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1610 年圣约翰扬-大卫的《十二面镜子》(Duodecim specula)中的透视灵魂之镜
扬-戴维(Jan David, S.J.)的《Duodecim specula》(安特卫普:扬-莫雷图斯,1610 年)是一部创新的徽章论文,共分 12 章,重点讨论了人类灵魂所产生的各种类型和程度的镜像。每章的开头都有一个由 Theodoor Galle 设计和雕刻的意象,以说明相关镜子的运作。其中三个意象,即 v. 别人眼中的镜子、viii.榜样之镜》没有展示属于相应镜子范围内的人、行为或事物,而是描绘了这种窥镜所反映的镜像。因此,这些印刷图像在仔细观察后被证明包含了镜面图像,或者更确切地说,是对特定图像的图像化表现,可以说,这些图像的图像(imagines imaginum)产生了一种错视效果。它们要求读者--观看者思考,为什么他/她认为自己看到的是一个现成的图像,而眼睛实际看到的却是一个被图画化的图像,一个被图画化的图像,一个被再现过程双重中介的图像。我的这篇文章探讨了大卫如何以及为何将这种欺骗效果作为一种思想形象:通过阐明这三个specula 的方式和含义,他为读者-观众提供了一种治疗解药,用以对抗人类的偶像崇拜和自我欺骗倾向。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
53
期刊介绍: This is a full Open Access journal. All articles are available for free from the moment of publication and authors do not pay an article publication charge. The Journal of Jesuit Studies (JJS) is a peer-reviewed quarterly journal dedicated to the study of Jesuit history from the sixteenth to the twenty-first century. It welcomes articles on all aspects of the Jesuit past and present including, but not limited to, the Jesuit role in the arts and sciences, theology, philosophy, mission, literature, and interreligious/inter-cultural encounters. In its themed issues the JJS highlights studies with a given topical, chronological or geographical focus. In addition there are two open-topic issues per year. The journal publishes a significant number of book reviews as well. One of the key tasks of the JJS is to relate episodes in Jesuit history, particularly those which have suffered from scholarly neglect, to broader trends in global history over the past five centuries. The journal also aims to bring the highest quality non-Anglophone scholarship to an English-speaking audience by means of translated original articles.
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