Anthrozoology and Philosophical Practice

Liberta Csonka
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Abstract

Parallel to the philosophical practice movement that was revived in the 80s, human-animal studies, sometimes known as anthrozoology or animal studies, is gaining more and more ground to this day in the Western academic world. In my paper I demonstrate today’s dog keepers, as the walking philosophers of the 21th century, by outlining the turns of thought leading to the discipline of human-animal studies through Harriet Ritvo’s 2007 animal turn. With the examination of the social role of XXI. century Western urban dog keeping in the light of the philosophical café movement, I argue for the idea that urban dog keeping is an alternative form of philosophical lifestyle, moreover, a significant example of philosophical practice. If we accept the thesis that the dog has always been present next to humans, then the relevant question is how it is present in humans’ lives now, and if it is different than before, then what are the reasons behind this. Analyzing Ritvo’s animal turn and the practical turn in philosophy, I draw conclusions regarding the reasons for the changes in the post human, arriving at the presentation of the idea of critical dog studies, in short dogism, which is the author’s research area and invention.
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人类动物学与哲学实践
与 80 年代复兴的哲学实践运动并行的是,人与动物研究,有时也被称为人类动物学或动物研究,如今在西方学术界越来越受到重视。在我的论文中,我通过哈丽雅特-里特沃(Harriet Ritvo)2007 年提出的 "动物转向"(animal turn),概述了导致人与动物研究学科的思想转向,从而展示了当今的养狗人是 21 世纪行走的哲学家。通过从哲学咖啡馆运动的角度审视二十一世纪西方城市养狗的社会角色,我认为城市养狗是一种另类的哲学生活方式,而且是哲学实践的重要范例。如果我们接受 "狗一直存在于人类身边 "这一论点,那么相关的问题就是,狗现在是如何出现在人类生活中的?通过分析里特沃的动物转向和哲学中的实践转向,我得出了关于后人类变化的原因的结论,从而提出了批判性狗研究的观点,简而言之就是狗主义,这也是作者的研究领域和发明。
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