Implementing the Principle of the Common Good in Classical and Social Enterprises

Q2 Arts and Humanities Verbum Vitae Pub Date : 2023-12-19 DOI:10.31743/vv.16707
Agnieszka Marek, Sylwia Kostrzewa, A. Zadroga
{"title":"Implementing the Principle of the Common Good in Classical and Social Enterprises","authors":"Agnieszka Marek, Sylwia Kostrzewa, A. Zadroga","doi":"10.31743/vv.16707","DOIUrl":null,"url":null,"abstract":"This publication aims to identify similarities and differences in the ways of implementing the principle of the common good in classical (commercial) and social enterprises. Given the differences between social and classical enterprises in terms of their objectives and modes of action, it has to be stressed that the nature of the contribution they make to the common good differs in terms of subject and object. The research is embedded in Catholic social teaching (CST) because this approach presents one of the theoretically and practically richest theories of the common good, and secondly, it allows to discover modern ways of building the common good while respecting centuries of tradition and referring to philosophical classics. The common good principle in the light of CST lets us focus not only on the material but also the transcendental aims of human work and life which lead to more sustainable management. Commercial enterprises strengthen intellectual capital and expand technological and business knowledge. The profit earned by these companies essentially contributes to the good of society\n(taxes, investment, charity), including employees (bonuses, training). Social enterprises, on the other hand, have the advantage of investing in social capital and thus building a civil society based on mutual trust and support, especially at a local and institutional level. The profit generated by these organisations is a means to achieve social goals and not an end in itself. The results of our research show that both commercial and social enterprises contribute to common good on their own ways but the best results can be achieved when they cooperate and use all of their strengths for building the better future.","PeriodicalId":37783,"journal":{"name":"Verbum Vitae","volume":" October","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Verbum Vitae","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31743/vv.16707","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

Abstract

This publication aims to identify similarities and differences in the ways of implementing the principle of the common good in classical (commercial) and social enterprises. Given the differences between social and classical enterprises in terms of their objectives and modes of action, it has to be stressed that the nature of the contribution they make to the common good differs in terms of subject and object. The research is embedded in Catholic social teaching (CST) because this approach presents one of the theoretically and practically richest theories of the common good, and secondly, it allows to discover modern ways of building the common good while respecting centuries of tradition and referring to philosophical classics. The common good principle in the light of CST lets us focus not only on the material but also the transcendental aims of human work and life which lead to more sustainable management. Commercial enterprises strengthen intellectual capital and expand technological and business knowledge. The profit earned by these companies essentially contributes to the good of society (taxes, investment, charity), including employees (bonuses, training). Social enterprises, on the other hand, have the advantage of investing in social capital and thus building a civil society based on mutual trust and support, especially at a local and institutional level. The profit generated by these organisations is a means to achieve social goals and not an end in itself. The results of our research show that both commercial and social enterprises contribute to common good on their own ways but the best results can be achieved when they cooperate and use all of their strengths for building the better future.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
在经典企业和社会企业中贯彻共同利益原则
本出版物旨在确定传统(商业)企业和社会企业在落实共同利益原则方面的异同。鉴于社会企业和传统企业在目标和行动方式上的差异,必须强调的是,它们对共同利益所做贡献的性质在主体和客体上也有所不同。这项研究以天主教社会训导(CST)为基础,因为这种方法提出了理论和实践上最丰富的共同利益理论之一,其次,它允许在尊重数百年传统和参考哲学经典的同时,发现建设共同利益的现代方法。在科技委的指导下,共同利益原则让我们不仅关注人类工作和生活的物质目标,也关注人类工作和生活的超越性目标,从而实现更可持续的管理。商业企业强化知识资本,扩大技术和商业知识。这些企业赚取的利润主要用于社会公益事业(税收、投资、慈善),包括员工(奖金、培训)。另一方面,社会企业的优势在于投资于社会资本,从而建立一个基于相互信任和支持的公民社会,特别是在地方和机构层面。这些组织创造的利润是实现社会目标的一种手段,其本身并不是目的。我们的研究结果表明,商业企业和社会企业都在以各自的方式为共同利益做出贡献,但如果它们开展合作,发挥各自的优势,共建美好未来,就能取得最佳成果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Verbum Vitae
Verbum Vitae Arts and Humanities-Religious Studies
CiteScore
0.70
自引率
0.00%
发文量
46
审稿时长
16 weeks
期刊介绍: Published since 2002, "Verbum Vitae" is issued biannually by the Institute of Biblical Studies of the Faculty of Theology, The John Paul II Catholic University of Lublin, Poland. Each issue of the journal includes scholarly articles dedicated to a specific biblical theme and presented in three sections: (I) Old Testament, (II) New Testament, and (III) Patristics and the Life of the Church. The final "Life of the Church" perspective tries to broaden out each issue''s given topic into its multiple connections and implications, mostly dogmatic, moral, pastoral, liturgical, or sociological. The forth section of the journal always consists of reviews of recently published monographs and collections on biblical themes. Because of the journal''s interdisciplinary character, it seeks to include among the contributors not only biblical scholars but also theologians of various specializations.
期刊最新文献
The Critique of Secularism by Talal Asad as a Chance to Look for New Ways of Proclamation Ontological Dimension of Community Education Refers to Augustine’s Thought in The City of God Isaiah 6:1–3 and Angelomorphic Christology. An Approach to Understand Origen’s Isaiah Exegesis References to Scripture in the Old Polish History of the Three Kings. Quotations, Allusions, Echoes The Role of the Ministry of Lector and Acolyte in the Context of the Instruction for Parishes in the Service of Evangelisation (June 29, 2020) and the Letter Spiritus Domini (January 10, 2021)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1