Cremation and Christianity in the Lower Daugava Area in the Tenth to the 13th Century: A Case Study Based on Liv Burials in the Ogresgala Čabas Cemetery
{"title":"Cremation and Christianity in the Lower Daugava Area in the Tenth to the 13th Century: A Case Study Based on Liv Burials in the Ogresgala Čabas Cemetery","authors":"Rūdolfs Brūzis, Roberts Spirģis","doi":"10.15181/ahuk.v44i0.2571","DOIUrl":null,"url":null,"abstract":"This article returns to the question of whether Christianity in Europe in the High Middle Ages necessarily precluded the cremation of corpses. The question is addressed focusing on the Livs, a West Finno-Ugric society, who lived in the east Baltic region, before they adopted Christianity and during the early period of Christianisation. The authors combine archaeological expertise with interpretations of historical sources to explore the late cremations of the Livs and, in particular, to analyse two female cremations from the cemetery at Ogresgala Čabas, located near the mouth of the River Daugava. Cremations dominated in the initial phase of Daugava Liv culture in the lower reaches of the Daugava in the second half of the tenth century before they were replaced by inhumations by the middle of the 11th century, especially in female graves. The article deals with the late cremations of the Livs from the late 11th to the 13th century, when they became very rare and took on a different form. Taking into account references to the practice of cremation in exceptional cases of deaths in foreign lands in written sources about the Livs, the article agrees with researchers who believe that not all cremated corpses should be immediately and unconditionally associated with paganism.","PeriodicalId":34649,"journal":{"name":"Acta Historica Universitatis Klaipedensis","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Acta Historica Universitatis Klaipedensis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15181/ahuk.v44i0.2571","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
This article returns to the question of whether Christianity in Europe in the High Middle Ages necessarily precluded the cremation of corpses. The question is addressed focusing on the Livs, a West Finno-Ugric society, who lived in the east Baltic region, before they adopted Christianity and during the early period of Christianisation. The authors combine archaeological expertise with interpretations of historical sources to explore the late cremations of the Livs and, in particular, to analyse two female cremations from the cemetery at Ogresgala Čabas, located near the mouth of the River Daugava. Cremations dominated in the initial phase of Daugava Liv culture in the lower reaches of the Daugava in the second half of the tenth century before they were replaced by inhumations by the middle of the 11th century, especially in female graves. The article deals with the late cremations of the Livs from the late 11th to the 13th century, when they became very rare and took on a different form. Taking into account references to the practice of cremation in exceptional cases of deaths in foreign lands in written sources about the Livs, the article agrees with researchers who believe that not all cremated corpses should be immediately and unconditionally associated with paganism.