Ethnobotanical study on medicinal plants in Melit area (North Darfur), Western Sudan.

IF 2.9 2区 医学 Q1 BIODIVERSITY CONSERVATION Journal of Ethnobiology and Ethnomedicine Pub Date : 2024-01-03 DOI:10.1186/s13002-023-00646-9
Mohammed Almustafa Yosif Mohammed Muhakr, Ikram Madani Ahmed, Gihan Omer Mohamed El Hassan, Sakina Yagi
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Abstract

Background: The documentation of ethnobotanical knowledge in Sudan is restricted to specific regions, and there is a far-reaching lack of written information on the traditional use of medicinal plants in other places like Darfur State, in western Sudan. The present study was designed to document the medicinal plants used in traditional medicine of Melit area in North Darfur State.

Method: Ethnomedicinal information was collected from 135 local informants through semi-structured questionnaires. Data were analysed for use value (UV), informant consensus factor (ICF) and fidelity level.

Results: A total of 59 medicinal plants, belonging to 32 families and 55 genera, were recorded for their traditional uses in Melit area. Fabaceae were represented by highest number of species (13) followed by Asteraceae and Malvaceae (4 each) and Poaceae (3). Herbs comprise the main sources (50.8%) of traditional remedies. Fruits and stem bark (17.9% each) were the major plant parts used. Decoction (36.5%) is the most mode of preparation used. Geigeria alata was most commonly used species with UV of 2.37. The highest ICF values were recorded for swellings (ICF = 1.00) and respiratory system (ICF = 0.95) categories. Ten plants, namely Carica papaya, Corchorus trilocularis, Eragrostis cilianensis, Heliotropium sudanicum, Mollugo cerviana, Psiadia punctulate, Rhynchosia minima, Solanum coagulans, Solanum forskalii and Tephrosia purpurea, were cited for the first time as medicinal plants used in Sudan traditional medicine. Resins of Boswellia papyrifera, seeds of Nigella sativa, pods of Vachellia nilotica (syn. Acacia nilotica) and clove of Syzygium aromticum were used to make different preparations for the treatment of the corona virus.

Conclusion: This is the first ethnobotanical survey conducted in this region which is always suffering from security issues, and results indicated that Melit area harbours high diversity of plants used traditionally to cure different health conditions. The present study aids in conserving such rich heritage, and it is recommended that the newly reported species worth further studying over their phytochemical and biological properties.

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苏丹西部 Melit 地区(北达尔富尔)药用植物的人种植物学研究。
背景:苏丹民族植物学知识的文献记载仅限于特定地区,其他地区(如苏丹西部的达尔富尔州)的药用植物传统用途的书面资料非常缺乏。本研究旨在记录北达尔富尔州 Melit 地区传统医学中使用的药用植物:方法:通过半结构式问卷从 135 名当地信息提供者处收集民族医药信息。对数据进行了使用价值(UV)、信息提供者共识因子(ICF)和忠实度分析:结果:共记录了 59 种药用植物在 Melit 地区的传统用途,这些植物隶属于 32 科 55 属。其中以豆科植物的种类最多(13 种),其次是菊科和锦葵科(各 4 种)以及诗科(3 种)。草药是传统疗法的主要来源(50.8%)。果实和茎皮(各占 17.9%)是使用的主要植物部分。煎煮(36.5%)是最常用的配制方式。Geigeria alata 是最常用的品种,UV 值为 2.37。肿胀(ICF = 1.00)和呼吸系统(ICF = 0.95)类的 ICF 值最高。有十种植物首次被列为苏丹传统医学中使用的药用植物,它们是木瓜(Carica papaya)、Corchorus trilocularis、Eragrostis cilianensis、Heliotropium sudanicum、Mollugo cerviana、Psiadia punctulate、Rhynchosia minima、Solanum coagulans、Solanum forskalii 和 Tephrosia purpurea。乳香(Boswellia papyrifera)的树脂、Nigella sativa 的种子、Vachellia nilotica(金合欢的同义词)的豆荚和 Syzygium aromticum 的丁香被用于制作治疗日冕病毒的不同制剂:结果表明,梅利特地区蕴藏着大量传统上用于治疗不同健康状况的植物。本研究有助于保护这些丰富的遗产,建议进一步研究新报道的物种的植物化学和生物特性。
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来源期刊
CiteScore
7.30
自引率
16.70%
发文量
66
审稿时长
>12 weeks
期刊介绍: Journal of Ethnobiology and Ethnomedicine publishes original research focusing on cultural perceptions of nature and of human and animal health. Journal of Ethnobiology and Ethnomedicine invites research articles, reviews and commentaries concerning the investigations of the inextricable links between human societies and nature, food, and health. Specifically, the journal covers the following topics: ethnobotany, ethnomycology, ethnozoology, ethnoecology (including ethnopedology), ethnogastronomy, ethnomedicine, ethnoveterinary, as well as all related areas in environmental, nutritional, and medical anthropology. Research focusing on the implications that the inclusion of humanistic, cultural, and social dimensions have in understanding the biological word is also welcome, as well as its potential projections in public health-centred, nutritional, and environmental policies.
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