Toward a more natural historical attitude

IF 1.5 1区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE European Journal for Philosophy of Science Pub Date : 2024-01-03 DOI:10.1007/s13194-023-00564-3
Todd Grantham
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Abstract

Modeling his position on Arthur Fine’s Natural Ontological Attitude, Derek Turner proposed the Natural Historical Attitude. Although these positions share a family resemblance, Turner’s position differs from Fine’s in two important ways. First, Fine’s contextualism is more fine-grained. Second, Turner’s argument for metaphysical agnosticism seems to lead to the implausible conclusion that we should be agnostic about the mind-independence of ordinary objects – a position in tension with Fine’s “core position.” While this paper presents a textual analysis of Fine’s and Turner’s arguments, the conclusions reached here cohere well with some of the best empirically-informed assessments of the historical sciences. Given the diversity of the historical sciences, the fact that many claims in the historical sciences have enough support to be regarded as true, and the implausibility of Turner’s agnosticism, philosophers studying historical science would be better served by embracing a stance closer to Fine’s Natural Ontological Attitude.

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走向更自然的历史态度
德里克-特纳以阿瑟-费恩的 "自然本体论态度 "为蓝本,提出了 "自然历史态度"。虽然这两种立场有异曲同工之妙,但特纳的立场与费恩的立场在两个重要方面有所不同。首先,费恩的语境主义更加精细。其次,特纳对形而上学不可知论的论证似乎得出了一个难以置信的结论,即我们应该对普通对象的心灵独立性持不可知论的态度--这一立场与费恩的 "核心立场 "相悖。虽然本文对费恩和特纳的论点进行了文本分析,但本文得出的结论与历史科学的一些最佳实证性评估结果是一致的。鉴于历史科学的多样性,历史科学中的许多主张都有足够的支持被认为是真实的,而特纳的不可知论又是不可信的,因此,研究历史科学的哲学家最好采取一种更接近费恩的自然本体论态度的立场。
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来源期刊
European Journal for Philosophy of Science
European Journal for Philosophy of Science HISTORY & PHILOSOPHY OF SCIENCE-
CiteScore
2.60
自引率
13.30%
发文量
57
期刊介绍: The European Journal for Philosophy of Science publishes groundbreaking works that can deepen understanding of the concepts and methods of the sciences, as they explore increasingly many facets of the world we live in. It is of direct interest to philosophers of science coming from different perspectives, as well as scientists, citizens and policymakers. The journal is interested in articles from all traditions and all backgrounds, as long as they engage with the sciences in a constructive, and critical, way. The journal represents the various longstanding European philosophical traditions engaging with the sciences, but welcomes articles from every part of the world.
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