Variety of Indigenous Education in the Lampung Region during the Colonization Period

Dewi Cahya, Dyah Kumalasari, Ardian Fahri
{"title":"Variety of Indigenous Education in the Lampung Region during the Colonization Period","authors":"Dewi Cahya, Dyah Kumalasari, Ardian Fahri","doi":"10.24036/diakronika/vol23-iss2/290","DOIUrl":null,"url":null,"abstract":"This article discusses the variety of indigenous education in the Lampung Region during the Colonization Period. This study aims to reconstruct past events related to indigenous education in the Lampung Region during colonization. The results of the study show that the application of ethical politics had an impact on people's lives during the colonization period. Lampung, as one of the first colonization destinations in 1905, led to the relocation of 155 families. In the early period before the arrival of the colonists from Java, the people of Lampung had implemented a concept of education in the family with inheritance carried out by parents to their children and grandchildren. The entry of Hindu-Buddhist and Islam influenced them. The variety and education system in the Javanese and Lampung colonists experienced significant developments with the emergence of the Ethical Policy policy initiated by Van Deventer. Indigenous people's education in the Colonization area of Lampung was only obtained from First Class Schools (De Scholen der Ferste Klasse), which later developed into HIS, Second Class Schools (De Scholen Der Tweede Klasse), and Village Schools (Desaschool), or People's Schools (Volkschool) and Schools. Agricultural vocational (Landbouwsclfool or Cultuurschool) Lampung does not have ELS, Europesche Lagera School, HCS, Hollands Chinese School, or Shcakel School types of schools. Meeting the needs of secondary and vocational education is only obtained from schools in Java, Palembang, or West Sumatra because, in Lampung, there are no schools such as MULO, AMS, HBS, or Higher Education in the Dutch colonial period.","PeriodicalId":52790,"journal":{"name":"Diakronika","volume":"19 19","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Diakronika","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24036/diakronika/vol23-iss2/290","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This article discusses the variety of indigenous education in the Lampung Region during the Colonization Period. This study aims to reconstruct past events related to indigenous education in the Lampung Region during colonization. The results of the study show that the application of ethical politics had an impact on people's lives during the colonization period. Lampung, as one of the first colonization destinations in 1905, led to the relocation of 155 families. In the early period before the arrival of the colonists from Java, the people of Lampung had implemented a concept of education in the family with inheritance carried out by parents to their children and grandchildren. The entry of Hindu-Buddhist and Islam influenced them. The variety and education system in the Javanese and Lampung colonists experienced significant developments with the emergence of the Ethical Policy policy initiated by Van Deventer. Indigenous people's education in the Colonization area of Lampung was only obtained from First Class Schools (De Scholen der Ferste Klasse), which later developed into HIS, Second Class Schools (De Scholen Der Tweede Klasse), and Village Schools (Desaschool), or People's Schools (Volkschool) and Schools. Agricultural vocational (Landbouwsclfool or Cultuurschool) Lampung does not have ELS, Europesche Lagera School, HCS, Hollands Chinese School, or Shcakel School types of schools. Meeting the needs of secondary and vocational education is only obtained from schools in Java, Palembang, or West Sumatra because, in Lampung, there are no schools such as MULO, AMS, HBS, or Higher Education in the Dutch colonial period.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
殖民时期楠榜地区土著教育的多样性
本文讨论了殖民时期楠榜地区原住民教育的多样性。本研究旨在重现殖民化时期楠榜地区与原住民教育有关的往事。研究结果表明,伦理政治的应用对殖民时期人们的生活产生了影响。楠榜作为 1905 年首批殖民地之一,导致 155 个家庭搬迁。在爪哇殖民者到来之前的早期,楠榜人已经在家庭中实施了由父母对子孙进行继承的教育理念。印度佛教和伊斯兰教的传入对他们产生了影响。随着 Van Deventer 倡导的伦理政策的出现,爪哇和楠榜殖民地的各种教育体系经历了重大发展。楠榜殖民地的原住民只能在一等学校(De Scholen der Ferste Klasse)接受教育,后来发展成为HIS、二等学校(De Scholen Der Tweede Klasse)、乡村学校(Desaschool)或人民学校(Volkschool)和学校。农业职业学校(Landbouwsclfool 或 Cultuurschool)楠榜没有 ELS、Europesche Lagera School、HCS、Hollands Chinese School 或 Shcakel School 等类型的学校。要满足中等教育和职业教育的需求,只能从爪哇、巴伦邦或西苏门答腊的学校获得,因为楠榜没有荷兰殖民时期的 MULO、AMS、HBS 或高等教育等学校。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
审稿时长
4 weeks
期刊最新文献
Variety of Indigenous Education in the Lampung Region during the Colonization Period The Value of Menumbai Sialang Tradition in History Learning Contributes to Character Building Revitalizing Character Values in the Folklore of the Arjuna Mountain Slope Site Critical Discourse of the Chinese Rebellion in Indonesian History Textbook Abdul Haris Nasution's Contributions to Indonesian Military and Politics: 1955-1959
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1