Suicide Death and Post-suicide Cultural Practices in Southwest Nigeria: Implications for Suicide Reporting

R. Aborisade, O. Bawalla, C. OYAFUNKE-OMONIYI, Yomi AKINDELE-OSCAR, O. Adeleke, D. Olayinka-Aliu, Ademolu Oluwaseun Adenuga, Sunday Oladotun Adeyemo
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Abstract

Indeed, the underreporting of suicides and misclassification of causes of death has been acknowledged as a serious global concern among scholars and policymakers, especially in low and middle-income countries (LMIC). While studies have identified the criminal status of suicide as a factor responsible for the low reporting of suicide cases in Nigeria, religious and sociocultural underpinnings of suicide reporting have been ignored. This study, therefore, explores the social interpretations and cultural practices involved in handling suicide cases in 30 selected communities in southwest Nigeria. This is to unravel how these practices impact suicide reporting in the selected region. Purposive sampling was used to reach out to 90 traditional rulers, religious priests, and opinion leaders in the selected communities. The narratives of the study participants revealed that suicide is socially perceived as an abominable way to die, a revolt against one’s destiny, and a protest against the gods. Communities are in awe of the spiritual import of suicide deaths, which often informs the harsh treatment of bodies of suicide victims and secondary victimization of bereaved families, with implications for suicide reporting. The study suggests aligning cultural practices with the formal methods of handling suicide.
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尼日利亚西南部自杀死亡和自杀后的文化习俗:对自杀报告的影响
事实上,自杀报告率低和死因分类错误已被学者和政策制定者视为一个严重的全球性问题,尤其是在中低收入国家(LMIC)。虽然有研究指出自杀的犯罪地位是造成尼日利亚自杀报告率低的一个因素,但自杀报告的宗教和社会文化基础却被忽视了。因此,本研究探讨了尼日利亚西南部 30 个选定社区在处理自杀案件时所涉及的社会解释和文化习俗。目的是揭示这些做法如何影响所选地区的自杀报告。研究采用了有目的的抽样方法,接触了所选社区的 90 名传统统治者、宗教牧师和舆论领袖。研究参与者的叙述显示,自杀在社会上被视为一种可憎的死亡方式、对命运的反抗和对神灵的抗议。社区对自杀死亡的精神意义心存敬畏,这往往导致对自杀者遗体的粗暴处理和对死者家属的二次伤害,并对自杀报告产生影响。研究建议将文化习俗与处理自杀的正式方法结合起来。
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