The perfect man (al-insa:n al-ka:mil) in the quranic exegesis, hadith tradition and taṣawwuf

Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online) Pub Date : 2023-12-15 DOI:10.51728/issn.2637-1480.2023.199

Mensur Valjevac

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Abstract

The Qur’anic verses and prophetic traditions confirm the physical, ethical and universal perfection of a man. The highest level of perfection belongs to Prophet Muhammad, peace be upon him, and to his righteous successors. Every man, according to the Sufi teaching, can potentially become perfect, while the main purpose of a perfect man is to serve others making them happy in this world and hereafter. Perfect men are teachers and guides to other people. Inspired with other Sufi scholars, Bosnian Sufis wrote about the Perfect Man. Their teachings greatly relied upon Ibn ʻArabi and Al-Ru:mi. They clearly deny any form of pantheism, panentheism, anthropomorphism (a combination of God and man), the embodiment of the God, the God becoming a man etc. Shaykh Mustafa Colic, in his teaching of the Perfect Man uses a new term in the Bosnian language 'Allah's Revealed Entirety'. His teaching, also, relies on the teaching of early Sufis but it contains some new aspects as well. Keywords: taṣawwuf, the Perfect Man, Ibn ʻArabi:, Sheikh Mustafa Colic (Čolić), Allah’s Revealed Entirety.

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古兰经》注释、圣训传统和圣训学中的完人 (al-insa:n al-ka:mil)

古兰经》的经文和先知的传统确认了人的身体、道德和普遍完美性。完美的最高境界属于先知穆罕默德（愿主赐福之，并使其平安）及其正义的继承者。根据苏菲的教导，每个人都有可能成为完人，而完人的主要目的是为他人服务，使他们在今世和来世都能幸福。完人是他人的导师和向导。在其他苏菲学者的启发下，波斯尼亚苏菲写下了关于完人的文章。他们的教义在很大程度上依赖于伊本-阿拉比和阿尔-鲁米。他们明确否认任何形式的泛神论、泛神论、拟人化（神与人的结合）、神的化身、神变成人等。谢赫穆斯塔法-柯利克在他的完人教学中使用了波斯尼亚语中的一个新术语 "真主的启示本体"。他的教学也是以早期苏菲派的教学为基础，但也包含一些新的内容。关键词：伊斯兰教、完人、伊本-阿拉比、谢赫-穆斯塔法-科利奇 (Čolić)、真主的启示。

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Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online)

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