Editorial 30

Fernanda Pattaro Amaral
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Abstract

This volume of Pensamiento Americano has corruption as one of its featured articles. And, although it may seem wrong to say so, there is a need for us citizens to recognize the small corruptions we do on adaily basis. Obviously there are scales of corruption at various levels, but this corruption as a product of fetishistic materialism is part of our social history. Let us not be romantic about pointing out the macro corruption at institutional levels, for example, and avoid doing it by paying the police officer when we are going to withdraw a generous sum of money in Colombian banks. Because of the fear instilled in our minds by the newspapers almost daily, we accept to pay this agent to protect us until we arrive at our destination with that money taken out of the bank, with our lives intact. It is often said that "it is good to give something for the agent", although it is his function to provide us with this security, according to the internal communications of the banks. But... we pay for this agent to protect us and not to report us to the criminals. That, I am sorry to say, is how we are part of the gear of corruption. We can say we are corrupt when we accept the fruit basket from the student who lives in Sabanalarga, and needs to improve his grades - in this case, fruits are the bargaining chip.
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编辑 30
本期《美国笔谈》将腐败作为专题文章之一。虽然这样说似乎不妥,但我们公民有必要认识到我们日常所做的小腐败。显然,腐败的程度有高有低,但这种腐败作为拜物教的产物,是我们社会历史的一部分。我们不要浪漫地指出制度层面上的宏观腐败,比如,当我们要在哥伦比亚银行提取一大笔钱时,就不要向警察付钱。由于报纸几乎每天都在向我们灌输恐惧的思想,我们接受付钱给这个代理人来保护我们,直到我们带着从银行取出的钱,完好无损地到达目的地。人们常说 "为代理人付出点什么是好的",尽管根据银行的内部通讯,为我们提供这种安全保障是他的职责。但是......我们花钱请这个代理人是为了保护我们,而不是为了向罪犯举报我们。很遗憾,我们就是这样成为腐败的一部分的。当我们接受住在 Sabanalarga,需要提高成绩的学生的水果篮时,我们可以说我们是腐败的--在这种情况下,水果就是筹码。
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