Ngala Ulam Tradition from a Socio-Religious Perspective: Study in Kampung Genten, Pasirhuni Hamlet, Laksana Village, Ibun District, Bandung Regency

Aep Saepuloh, Dodo Widarda
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Abstract

The article explores the Ngala Ulam tradition, a unique cultural practice deeply rooted in socio-religious contexts. The study focuses on the Kampung Genteng, specifically in the Pasirhuni Hamlet, Laksana Village, Ibun District, Bandung Regency. This socio-religious perspective aims to unravel the intricate layers of meaning embedded in the Ngala Ulam tradition. The research employs qualitative methods, including in-depth interviews, participant observation, and document analysis. By delving into the socio-religious aspects, the study unveils the significance of Ngala Ulam beyond its surface practices. It investigates how the tradition interweaves with local beliefs, community bonds, and spiritual elements. The tradition of treating toothaches with the Ngala Ulam method is a result of acculturation between the local community's beliefs and Islam. This is because before Islam entered Kampung Genteng Dusun Pasirhuni, the community had adhered to a hereditary belief in the methods of treating diseases. The presence of Islam did not clash with the local culture; instead, a fusion occurred, with Islam influencing it. This acculturation can be observed in the medium used in the Ngala Ulam practice, namely the use of cangkarud mulud beads produced from the muludan tradition. Additionally, acculturation is evident in the Ngala Ulam practice, incorporating Islamic chants and prayers. The Ngala Ulam tradition illustrates that community knowledge is a social product. The knowledge and beliefs in the Ngala Ulam ritual are products of the Kampung Genteng community. Although modern medical equipment and systems are known to the community, the people's beliefs in traditional, non-rational treatments remain strong. The continued high trust in the Ngala Ulam treatment is reinforced by factors such as the distance and cost associated with accessing modern healthcare facilities like Puskesmas.
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从社会宗教角度看 Ngala Ulam 传统:万隆县伊本区拉克萨纳村帕西胡尼哈姆雷特甘榜根腾研究
本文探讨了 Ngala Ulam 传统,这是一种深深植根于社会宗教背景的独特文化习俗。研究重点是甘榜根登,特别是万隆县伊本区拉克萨纳村帕西胡尼哈姆雷特。这种社会宗教视角旨在揭示 Ngala Ulam 传统中蕴含的错综复杂的意义。研究采用定性方法,包括深入访谈、参与观察和文件分析。通过对社会宗教方面的深入研究,本研究揭示了 Ngala Ulam 在其表面习俗之外的意义。研究调查了该传统如何与当地信仰、社区纽带和精神元素相互交织。用 Ngala Ulam 法治疗牙痛的传统是当地社区信仰与伊斯兰教文化融合的结果。这是因为在伊斯兰教传入甘榜根登-杜顺-帕西胡尼之前,该社区一直坚持世袭的治疗疾病方法。伊斯兰教的出现并没有与当地文化发生冲突,相反,在伊斯兰教的影响下,当地文化发生了融合。这种文化融合可以从 Ngala Ulam 做法所使用的媒介中观察到,即使用从 muludan 传统中产生的 cangkarud mulud 珠。此外,文化适应还体现在 Ngala Ulam 的习俗中,其中融入了伊斯兰圣歌和祈祷文。恩加拉乌兰传统说明社区知识是一种社会产物。Ngala Ulam 仪式中的知识和信仰是甘榜根登社区的产物。虽然现代医疗设备和系统已为社区所熟知,但人们对传统的、非理性的治疗方法仍然坚信不疑。人们对 Ngala Ulam 治疗方法的持续高度信任,还受到了一些因素的影响,如距离远和费用高,无法使用 Puskesmas 等现代医疗设施。
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