From a young Jewish model to a Salvation Army Officer

M. Czimbalmos, Dóra Pataricza
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Abstract

The captivating painting of Helene Schjerfbeck, Fête juive / Lehtimajanjuhla (1883), is considered to this day an exceptional piece of art with significant cultural value. It already carries great value, aside from its artistic quality and how it showcases the Jewish feast of Sukkot. What is not evident from simply looking at the artwork, however, is the intriguing background story to the fate of its models – more specifically, that of its female model, Chava Slavatitsky, and the ‘scandal’ connected with her story. Her name became known all over Finland, as it gained significant attention from the local press, perhaps mainly as it occurred during the turbulent times of the late nineteenth century when the question of Jewish emancipation in Finland was frequently discussed in society. This article aims to briefly introduce the reader to Schjerfbeck’s motivation in creating the painting and to its representation of the Sukkot 140 years ago, as well as aiming to tell the extraordinary story of its relatively unknown young sitter, including her abduction and conversion to Christianity. Hence, this contribution aims to provide an addendum to the Jewish history of the country in the late 1800s and to briefly reflect on the nature of Jewish–Christian relations of the era.
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从年轻的犹太模特到救世军军官
Helene Schjerfbeck 的迷人画作《Fête juive / Lehtimajanjuhla》(1883 年)至今仍被视为具有重要文化价值的杰出艺术品。除了它的艺术品质以及如何展示犹太教的光明节之外,它已经具有很高的价值。然而,单看这件艺术品,我们并不能了解到其模特命运的有趣背景故事--更具体地说,是女模特查娃-斯拉瓦蒂斯基(Chava Slavatitsky)的命运,以及与她的故事有关的 "丑闻"。她的名字在芬兰家喻户晓,受到了当地媒体的高度关注,这可能主要是因为她的故事发生在十九世纪末的动荡时期,当时芬兰社会经常讨论犹太人解放的问题。本文旨在向读者简要介绍舍费克创作这幅画的动机,以及这幅画所表现的 140 年前的 Sukkot 节,并旨在讲述这幅画中相对不为人知的年轻女主人公的非凡故事,包括她被绑架和皈依基督教的故事。因此,这幅作品旨在为 19 世纪晚期该国的犹太历史提供一个增补,并对那个时代犹太教与基督教关系的性质进行简要反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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