RECONSTRUCTION OF ‘AQĪDAH-BASED MORALS

Qois Azizah Bin Has
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Abstract

Today, every Muslim is expected to have a personality that can respond to the demands of religion in life. Because this ability can bring global goodness to humans. However, Muslims today are faced with a variety of causes that cause Muslim personalities to deviate and cases of behavior and this character deviation that needs to be addressed. The criminality that exists in society is certainly contrary to religious values to is commonplace and requires special attention in handling it. This article aims to convey Fakhruddīn al-Rāzī’s idea of reconstructing morals based on faith. Using the descriptive method of analysis, researchers analyzed data in the form of the concept of ‘aqīdah and morals from the perspective of Fakhruddīn al-Rāzī. Apart from that, it also discussed the concept of morals and its division, the process, and the role of morals in humans. So ‘aqīdah becomes the main basis of Muslims in determining their outlook on life in every thought, word, action, and produce commendable morals because these praiseworthy morals are proof of the primacy of human faith. ‘Aqīdah and morals have a close relationship which results in human deeds and actions. All of them will be commendable if there is continuity between nafs, ‘aql, spirit, and qalb in interpreting the human itself and the nature of the world. So, this is where the role of ‘aqīdah as a Muslim worldview in equalizing the goals of nafs, ‘aql, spirit, and qalb to achieve ḥaqīqī happiness, namely the return of humans to their Creator.
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重建以 "阿齐达 "为基础的道德观
今天,每个穆斯林都应具备能够应对生活中宗教需求的人格。因为这种能力可以给人类带来全人类的善。然而,今天的穆斯林却面临着各种导致穆斯林性格偏差的原因和行为案例,这种性格偏差亟待解决。社会上存在的犯罪行为无疑是违背宗教价值观的,是司空见惯的,在处理时需要特别注意。本文旨在传达法赫鲁丁-拉齐(Fakhruddīn al-Rāzī)基于信仰重建道德的思想。研究人员采用描述性分析方法,从 Fakhruddīn al-Rāzī 的视角,以 "aqīdah "和道德概念的形式对数据进行了分析。除此之外,它还讨论了道德的概念及其划分、过程以及道德在人类中的作用。因此,"阿齐达 "成为穆斯林决定自己每一个思想、言语和行动的人生观的主要依据,并产生了值得称赞的道德,因为这些值得称赞的道德是人类信仰至上的证明。真主的圣行与道德有着密切的关系,并由此产生了人类的行为和行动。如果在解释人类自身和世界本质时,"自我"(nafs)、"正念"('aql')、"精神"('spirit')和 "格尔布"('qalb')之间具有连续性,那么所有的行为和行动都是值得赞扬的。因此,这就是 "阿克达 "作为穆斯林世界观的作用所在,它使 "奈夫斯"、"阿克勒"、"精神 "和 "卡尔布 "的目标相等,以实现 "哈克 "的幸福,即人类回归造物主的怀抱。
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