Co-Operative Citizens? Development, Work and Protest in Guyana, c. 1970–1985

IF 0.8 2区 历史学 Q1 HISTORY International Review of Social History Pub Date : 2023-11-28 DOI:10.1017/S0020859023000603
Gareth Curless
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Abstract

Abstract Histories of Third Worldism have received renewed attention from historians in the past decade. Much of the resulting scholarship has focused on the international to the exclusion of the national. This article addresses this relative neglect by focusing on a particular iteration of Third World nation-state-building: co-operative socialism in Forbes Burnham's Guyana. Refuting the argument that co-operative socialism was imitative and implemented for reasons of political expediency only, the article contends that Burnham's doctrine should be regarded as a meaningful attempt at remaking Guyana's society and economy through its core principles of self-sufficiency, self-reliance, and self-discipline. These principles gave rise to a specific conception of citizenship in 1970s Guyana, where the People's National Congress (PNC) sought to link political belonging and participation with a moral ethic premised on the notion of hard work in service of the nation. The article examines how this collectivist understanding of citizenship gave rise to a particular set of struggles at the turn of the 1980s, as the co-operative republic began to collapse. What emerged from these struggles was an alternate but parallel imagining of citizenship espoused by the Working People's Alliance (WPA), which rejected the PNC's vanguardism in favour of empowering the Guyanese people through the creation of non-hierarchical systems of collective authority. The article concludes by arguing that the failure of the WPA's attempt to overthrow the PNC through popular revolt signified the ends of decolonization and Third Worldism in the Caribbean, and the beginnings of new struggles against new forms of coloniality in the guise of the emerging neoliberal and good governance agendas.
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合作公民?圭亚那的发展、工作与抗议,约 1970-1985 年
摘要 在过去十年中,第三世界主义的历史重新受到历史学家的关注。由此产生的学术成果大多侧重于国际,而忽略了国家。本文针对这种相对忽视的现象,重点研究了第三世界民族国家建设的一种特殊形式:福布斯-伯纳姆的圭亚那的合作社会主义。文章驳斥了合作社会主义只是出于政治权宜之计而模仿和实施的论点,认为伯纳姆的理论应被视为通过其自给自足、自力更生和自律的核心原则重塑圭亚那社会和经济的一次有意义的尝试。这些原则在 20 世纪 70 年代的圭亚那催生了一种特定的公民概念,人民国民大会(PNC)试图将政治归属和参与与以勤奋工作为国家服务为前提的道德伦理联系起来。文章探讨了这种对公民身份的集体主义理解是如何在 20 世纪 80 年代合作共和国开始瓦解之际引发一系列特殊斗争的。在这些斗争中出现的是劳动人民联盟(WPA)对公民身份的另一种平行想象,它反对刚果国家警察的先锋主义,主张通过建立非等级的集体权力体系来增强圭亚那人民的权能。文章最后认为,劳动人民联盟试图通过人民起义推翻国家民警的失败标志着加勒比地区非殖民化和第三世界主义的终结,以及以新自由主义和善治议程为幌子反对新形式殖民主义的新斗争的开始。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
68
期刊介绍: International Review of Social History, is one of the leading journals in its field. Truly global in its scope, it focuses on research in social and labour history from a comparative and transnational perspective, both in the modern and in the early modern period, and across periods. The journal combines quality, depth and originality of its articles with an open eye for theoretical innovation and new insights and methods from within its field and from contiguous disciplines. Besides research articles, it features surveys of new themes and subject fields, a suggestions and debates section, review essays and book reviews. It is esteemed for its annotated bibliography of social history titles, and also publishes an annual supplement of specially commissioned essays on a current theme.
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