International Review of Social History最新文献

This article focuses on the intellectual efforts made by a South African activist named Alice Kinloch, one of the first people to openly criticize the violence perpetrated against black mineworkers in Kimberley's compound system, at the end of nineteenth century. In the first section, we focus on Alice Kinloch's early life, her involvement in early Pan-Africanism in Britain, and the beginning of her efforts to denounce the compound system. In section two, we shift our analysis to the interaction between missionaries working in the compounds, and the colonialist discourse on “civilizing the natives”. As representatives of the Christian faith, in which Alice Kinloch also was brought up, missionaries play a central role in her critique, which takes aim at their collaboration, as Christians, with a system of racist violence that, in Kinloch's eyes, had nothing to do with the “civilization” it claimed to bring. The conclusions Alice Kinloch drew on observing the compound system were published in Manchester in 1897. In the third section we dive into her pamphlet Are South African Diamonds Worth Their Cost?, in which she condemned the hypocrisy inherent in the compound system and laments its effects on the black mineworkers subjected to a horrible regime.

In the 1920s, Eastern European Jewish immigrants settled in Antwerp and became economically active in the diamond industry. While historians have focused on the role of Jewish commerce and the development of the diamond industry in Antwerp, the role of Jewish labour has been paid only scant attention. The current article focuses on the specific economic position of Eastern European Jewish immigrant diamond workers in Antwerp. It sheds light on the social and working conditions under which Jewish immigrants laboured. The reaction of Belgian diamond workers and their union towards the arrival of Jewish immigrants in the industry is also discussed. Special interest is accorded to the attempts of Jewish political parties and the Diamantbewerkersbond van België (ADB, General Diamond Workers Union of Belgium) to unionize the new arrivals. In this way, the article aims to contribute to a better understanding of the dynamics between immigrant labour, union organization, and (imported) political ideologies in the attempts to integrate foreign workers within the industry.

Although non-monetary benefits remain an important component of most workers’ wages in today's industrial economies, development economists and economic historians tend to view such payments as a remnant of older, obsolete labour regimes. But when in-kind wages are assumed to be exploitative, an outcome of market inefficiencies, or simply the result of limited supply of coinage, their actual economic functions can be obscured. Once we drop the constraints imposed by such assumptions and look at the historical evidence, we are forced to confront the possibility that workers actually used them to their advantage.

In this article, I analyse how in-kind wages functioned in certain historical contexts, and conclude that available explanations are far too limited. As the historical cases studied show, the different forms of in-kind payments must be examined because those forms – not just overall wage levels – helped determine labour supply, social and occupational mobility, and even capital formation.

The goods and services that made up in-kind payments also provide a fuller understanding of gender wage gaps. Non-monetary wages gave workers options that cash wages did not, and so created and reproduced fundamental inequalities among different groups.

In the past twenty years or so, the Nordic countries (Denmark, Norway, Sweden, Finland, and Iceland) have seen a “renewal” in labour history. Thanks to exchanges outside the Nordic sphere and the “global turn” in labour history, new questions have been raised and topics addressed. Increased attention has been paid to the variations of labour and labour relations (including coerced labour), to working lives and the workplace, and to gender. The studies under review in this essay testify to the ongoing evolution of labour movement history in the Nordic countries in recent years.

This comment on Moritz Altenried's The Digital Factory discusses how the book offers four interrelated theoretical contributions to the study of labour in the digital economy – redefining the factory, specifying digital Taylorism, materializing its infrastructure, and mapping class relations – through four sites of investigation. The piece discusses the implications of the resulting multiplication of labour and labour relations for reconfigured class relations and resistance and argues that the differentiated social relations across spatial and material contexts ask for a theorization of the conjunctural nature of these relations.

Power at Work: A Global Perspective on Control and Resistance. Edited by Marcel van der Linden and Nicole Mayer-Ahuja. Work in Global and Historical Perspective, volume 16. Berlin: De Gruyter Oldenbourg, 2023, xi, 342 pp.

Narratives about indigenous labour in the pearl fisheries of the Caribbean, widely disseminated across the Atlantic world since the sixteenth century by Castilian chroniclers, have significantly shaped historiography. These accounts have reinforced a singular narrative about labour within pearl fisheries that overlooks this work's spatial and temporal changes in sea depths. This article examines and reconstructs the labour practices of workers in the pearl fisheries on the islands of Cubagua, Margarita, and Coche, as well as the coast of Cabo de la Vela and Riohacha, highlighting their temporal and spatial transformations. Additionally, it analyses the coexistence of various forms of coerced labour within this context.