An Analysis of the Significance of Integration of the Bride in Customary Marriages and its Potential Constitutionality

T. Manthwa
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Abstract

Firstly, this contribution opts for the words "integration of the bride" rather than "handing over of the bride" during customary marriages. It is argued that the term "handing over of the bride" is problematic because it creates the impression that a woman is being treated as property or that she is being sold to the groom's family. The integration of the bride is a significant step in the conclusion of a customary marriage. However, this does not mean that the process carries the same importance and weight for all traditional groups in South Africa. Some groups may regard a ritual performed during the integration of the bride so important that a customary marriage cannot be concluded without it. It is therefore important for courts to focus on cultural nuances and differences between various groups when determining if certain rituals can be waived. Courts recognise an intimate relationship as a valid customary marriage even when it has not complied with an important ritual regarded as significant for the conclusion of a customary marriage. The courts should rather focus on other available avenues to protect vulnerable partners from the consequences of an intimate relationship’s not being recognised as a valid customary marriage. The courts must recognise the fact that the consent of the bride-to-be is important when determining whether a marriage was concluded. This refers to the consent of the bride to perform a ritual which is part of the ceremony of the integration of the bride. So, a marriage must not be recognised as valid if the bride did not consent to it or did not consent to a ritual performed as part of concluding a customary marriage. While the constitutionality of the integration of the bride was raised in an obiter dictum in the 2019 case of Sengadi v Tsambo, the primary consideration should be the consent of the bride. Integration should not be a problem where the bride has consented to it.
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习惯式婚姻中新娘入籍的意义及其潜在合宪性分析
首先,这篇论文选择在习俗婚姻中使用 "新娘入伙 "一词,而不是 "新娘交接"。本文认为,"交接新娘 "一词有问题,因为它给人的印象是妇女被当作财产或被卖给新郎家。迎娶新娘是缔结习俗婚姻的一个重要步骤。然而,这并不意味着这一过程对南非所有传统群体都具有同样的重要性和份量。有些群体可能认为在新娘入洞房时举行的仪式非常重要,以至于没有这个仪式就不能缔结习俗婚姻。因此,法院在确定是否可以放弃某些仪式时,必须关注不同群体之间的文化细微差别和差异。法院承认一种亲密关系是有效的习俗婚姻,即使这种关系没有遵守被视为缔结习俗婚姻的重要仪式。法院应将重点放在其他可用途径上,以保护弱势伴侣免受亲密关系不被承认为有效习俗婚姻的后果。法院必须认识到,在确定婚姻是否缔结时,准新娘的同意非常重要。这指的是新娘同意举行仪式,而该仪式是新娘融入仪式的一部分。因此,如果新娘不同意或不同意作为缔结习俗婚姻的一部分而举行的仪式,则婚姻不得被承认为有效。虽然在 2019 年的 Sengadi 诉 Tsambo 案中,新娘入籍是否符合宪法在附带意见中被提出,但首要考虑因素应是新娘是否同意。在新娘同意的情况下,合并不应成为问题。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
67
审稿时长
24 weeks
期刊介绍: PELJ/PER publishes contributions relevant to development in the South African constitutional state. This means that most contributions will concern some aspect of constitutionalism or legal development. The fact that the South African constitutional state is the focus, does not limit the content of PELJ/PER to the South African legal system, since development law and constitutionalism are excellent themes for comparative work. Contributions on any aspect or discipline of the law from any part of the world are thus welcomed.
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