From “Gestural Language” to “Language Gesture”: André Jolles, Aby Warburg, and the Morphology of Mass Media

IF 0.2 2区 文学 N/A LITERATURE MODERN LANGUAGE QUARTERLY Pub Date : 2023-11-17 DOI:10.1215/00267929-10806507
David Nee
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Abstract

André Jolles’s Simple Forms (1929), widely regarded as a classic of genre theory, examines a range of folkloric and nonauthorial forms, such as the fairy tale, the riddle, and the joke, as part of an ambitious attempt to reground literary theory in a “morphological” approach to language inspired, ultimately, by Goethean science. This article argues that Jolles’s study should also be recognized as an important early work of media theory. Simple Forms includes a striking number of examples drawn from the mass-market newspapers of Jolles’s day. In turning to mass media, Jolles followed in the footsteps of the art historian Aby Warburg, whose Mnemosyne Atlas (1924–29) similarly juxtaposed mass-media images from newspapers with works of art from earlier historical periods. The article details how Warburg’s morphological method helped Jolles expand the boundaries of literary study to include mass media by providing him with a morphological version of the motif concept that still has generative applications.
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从 "姿态语言 "到 "语言姿态":安德烈-约尔斯、阿比-沃伯格和大众传媒形态学
安德烈-约尔斯(André Jolles)的《简单形式》(1929 年)被公认为体裁理论的经典之作,该书研究了童话、谜语和笑话等一系列民俗和非作者形式,是将文学理论重新建立在 "形态学 "语言方法基础上的雄心勃勃的尝试的一部分,该方法最终受到歌德科学的启发。本文认为,乔尔斯的研究也应被视为媒体理论的早期重要著作。简单形式》中包含大量来自乔尔斯当时的大众报纸的例子。艺术史学家阿比-沃伯格(Aby Warburg)的《Mnemosyne Atlas》(1924-29 年)同样将报纸上的大众媒体图片与早期历史时期的艺术作品并置在一起。文章详细介绍了沃伯格的形态学方法如何帮助乔尔斯扩大文学研究的范围,将大众传媒也纳入其中,为他提供了一个形态学版本的主题概念,该概念至今仍具有生成性应用价值。
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来源期刊
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0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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