Rehabilitating Transcendental Arguments: A Dialectical Dilemma for Stroud’s Meta-Epistemological Skepticism

Simon Schüz
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Abstract

The aim of this paper is to shake up the consensus view on transcendental arguments (TAs) that the ambitious “world-directed” kind fails and that only moderate, “belief-directed” transcendental arguments have a claim to validity. This consensus is based on Barry Stroud’s famous substitution objection: For any transcendental claim ‘p is an enabling condition for X’ we can readily substitute ‘the belief that p’ for ‘p’. I depart from the observation that the force of Stroud’s objection depends on it being applicable to any world-directed TA whatsoever. This requires a much more substantive justification than is commonly supposed. I rehabilitate world-directed TAs by posing a dialectical dilemma for the Stroudian skeptic: a certain moderate TA is required to uphold the skeptical challenge, but this TA brings with it the commitment to a distinction which restricts the scope of the challenge, namely to ‘empirical’ instead of ‘transcendental’ beliefs about the world. The positive result is a new way of understanding what world-directed transcendental arguments are: a way of showing us which of our beliefs about the world are true because they are, in the sense of Wittgenstein’s meter-measure analogy, constitutive of our very standard for objectivity.
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恢复超验论证:斯特劳德元认识论怀疑论的辩证困境
本文旨在撼动关于超验论证(TAs)的共识,即雄心勃勃的 "以世界为导向 "的论证是失败的,只有温和的、"以信念为导向 "的超验论证才具有有效性。这一共识基于巴里-斯特劳德(Barry Stroud)著名的置换反对:对于任何超越论证 "p 是 X 的有利条件",我们都可以用 "相信 p "来代替 "p"。我的出发点是,斯特劳德反对意见的力量取决于它是否适用于任何以世界为导向的TA。这就需要一个比人们通常认为的更实质性的理由。我通过为斯特劳德怀疑论者提出一个辩证的两难困境来恢复以世界为导向的TA:坚持怀疑论的挑战需要某种温和的TA,但这种TA带来了对限制挑战范围的区别的承诺,即对关于世界的 "经验的 "而非 "超验的 "信念的承诺。积极的结果是以一种新的方式来理解什么是以世界为导向的超验论证:一种向我们展示我们关于世界的哪些信念是真实的方式,因为在维特根斯坦的 "度量衡 "类比的意义上,这些信念构成了我们的客观性标准。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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