The Aesthetic Constitution of Genders

Nicholas Wiltsher
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引用次数: 1

Abstract

This paper presses the programmatic idea that it is fruitful to think of genders as constituted by aesthetic rational social practices; in particular, that doing so can illuminate the relation between social role and self-identity. The first part of the paper describes rational social practices, and then interprets two social-role approaches to genders in light of that description. The interpretation places the two approaches in different domains of reason, one epistemic, one practical; this makes apparent the conceptual space for a model of gender roles inhabiting the aesthetic domain. The second part of the paper articulates such a model, according to which the feminine and masculine roles in a social context consist in aesthetic constraints, enablements and norms. These depend on rational, social, human-centred aesthetic practices in which gender differentiation is essential. The third part of the paper demonstrates the utility of this model by using it to explore the relation between social role and self-identity; it argues that one identifies with a gender by actively participating in the very aesthetic practices that constitute it, and so generating reasons for self-valuation. Throughout, the point is not so much to defend the specific details of the suggested views, but more to show that the idea that aesthetic practices play a significant role in constituting gender merits serious consideration.
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性别的美学构成
本文提出了一个纲领性观点,即把性别视为由审美理性社会实践构成的性别是富有成效的;特别是,这样做可以阐明社会角色与自我认同之间的关系。论文的第一部分描述了理性社会实践,然后根据描述解释了两种性别社会角色方法。这种解释将两种方法置于不同的理性领域,一个是认识论领域,一个是实践领域;这就为栖息于审美领域的性别角色模式提供了明显的概念空间。论文的第二部分阐述了这一模式,根据这一模式,社会环境中的女性和男性角色由审美约束、能力和规范组成。这些都依赖于理性的、社会的、以人为中心的审美实践,其中性别差异是必不可少的。论文的第三部分通过探讨社会角色与自我认同之间的关系,证明了这一模式的实用性;论文认为,一个人通过积极参与构成性别的审美实践,从而产生自我评价的理由,来认同自己的性别。自始至终,本文的重点并不在于为所提出观点的具体细节辩护,而在于表明审美实践在构成性别方面发挥着重要作用这一观点值得认真思考。
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