Preservation of Indigenous Women's Traditions and Behavior Within The Framework of Cultural Relativism in Indigenous Communities (A Study of Empirical Approaches in Legal Anthropology)

Emy Handayani, S. Suparno
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Abstract

Customs and values within Indigenous communities form the basis of customary behavior in understanding human conduct, particularly in the context of Balinese indigenous women's behavior as guardians of tradition in an empirical approach to legal anthropology. This means that the legal norms used to observe the behaviors of Balinese indigenous women as custodians of indigenous traditions within the frame of cultural relativism represent legal realities apparent in legal situations or any legal events that genuinely occur within the indigenous community, as manifestations of the indigenous women's behaviors in preserving sacred traditions. This is based on an empirical approach to Legal Anthropology. Whether acknowledged or not by the indigenous community, the empirical approach to cultural relativism fundamentally holds a social and cultural value system that can serve as the social capital of the nation. The community's attitudes and behaviors rooted in tradition are guided by values believed to be true, exemplifying the traditional values and cultures passed down through generations and perceived as instruments for social control and religious values that guide human life, manifesting the preservation of local cultural relativism among the local indigenous community. Indigenous communities in these regions become the focal research site with the hope of safeguarding traditional values as a reinforcement of customary practices, the culture, and the traditions of the local indigenous community, which embody the manifestation of protected local wisdom governed by regional customary laws. The methodological approach utilized involves the Empirical Approach of Legal Anthropology linked with the theory of cultural relativism, leading to the conclusion that the approach involves field observations, interviews with research informants, and analyzing primary, secondary, and tertiary data sources through the lens of cultural relativism concerning the behaviors of indigenous women based on an empirical approach within the context of indigenous customary law.
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在土著社区文化相对主义框架内保护土著妇女的传统和行为(法律人类学实证方法研究)
土著社区的习俗和价值观构成了理解人类行为的习惯行为基础,特别是在巴厘岛土著妇女作为法律人类学实证方法中的传统监护人的行为背景下。这意味着,在文化相对主义的框架内,用于观察巴厘岛土著妇女作为土著传统监护人的行为的法律规范,代表了土著社区内真实发生的法律情况或任何法律事件中显而易见的法律现实,是土著妇女保护神圣传统的行为表现。这是基于法律人类学的实证方法。无论原住民社区承认与否,文化相对主义的实证方法从根本上持有一种社会和文化价值体系,可以作为国家的社会资本。植根于传统的社区态度和行为以被认为是真实的价值观为指导,体现了世代相传的传统价值观和文化,并被视为社会控制的工具和指导人类生活的宗教价值观,体现了当地土著社区对当地文化相对主义的维护。这些地区的原住民社区成为重点研究对象,希望通过保护传统价值观来加强当地原住民社区的习惯做法、文化和传统,这体现了受地区习惯法保护的当地智慧。所采用的方法涉及法律人类学的实证方法和文化相对主义理论,得出的结论是,该方法涉及实地观察、与研究信息提供者进行访谈,以及在土著习惯法的背景下,通过有关土著妇女行为的实证方法,从文化相对主义的角度分析第一手、第二手和第三手数据来源。
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