Constitutionalization of Happiness: A Global and Comparative Inquiry

Trevor T. W. Wan
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Abstract

Abstract Happiness and well-being are now explicitly enshrined in a myriad of national constitutions. As of 2022, the terms “happiness” and “well-being” form part of the constitutional lexicon of more than 20 and 110 states respectively. These “happiness provisions” epitomize the phenomenon of the “constitutionalization of happiness,” which denotes the process of elevating happiness to the constitutional echelon, thereby bearing discernible legal and political implications. An audit of all happiness provisions reveals that they boil down to three categories—happiness as a national objective, happiness as a policy paradigm, and the pursuit of happiness as a human right. The meaning and jurisprudential landscape of happiness provisions within a specific constitutional framework is molded by, on top of the semantic and structural configuration, a dynamic interplay among three factors, which include the indigenous and socio-cultural conception of happiness of that state, interpretations put forward by judges and other constitutional actors, and transnational influences such as the migration of constitutional ideas and jurisprudence. This article draws upon an extensive array of case studies, covering among others Bhutan, Bolivia, Ecuador, Japan, Korea, and Nigeria, to illustrate the breadth and diversity that enliven the universe of happiness provisions.
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幸福的宪法化:全球比较研究
摘要 幸福和福祉现已明确载入无数国家的宪法。截至 2022 年,"幸福 "和 "福祉 "分别成为 20 多个州和 110 多个州宪法词汇的一部分。这些 "幸福条款 "是 "幸福宪法化 "现象的缩影,即把幸福提升到宪法层次的过程,从而产生了明显的法律和政治影响。对所有 "幸福条款 "的梳理发现,它们可归结为三类--作为国家目标的幸福、作为政策范式的幸福以及作为人权的幸福追求。在特定的宪法框架内,幸福条款的含义和法理格局是在语义和结构配置的基础上,通过三个因素的动态相互作用而形成的,这三个因素包括该国本土和社会文化的幸福概念、法官和其他宪法行为者提出的解释,以及宪法思想和法理的迁移等跨国影响。本文借鉴了大量案例研究,其中包括不丹、玻利维亚、厄瓜多尔、日本、韩国和尼日利亚,以说明幸福条款的广泛性和多样性。
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