{"title":"Halle – Stockholm – Tobolsk and Back, Stronger Than Ever.","authors":"K. Stünkel","doi":"10.46586/er.14.2023.11209","DOIUrl":null,"url":null,"abstract":"The article examines Curt Friedrich von Wreech’s book Wahrhafftige und umständliche Historie (1725/28) as a document of a particular situation of religious contact that is inaugurated by military conflict. It analyzes the repercussing dynamics displayed by Pietist ideas being imported to Russian Siberia by Swedish Prisoners of War during the Great Nordic War (1700–1721), and being brought back to Sweden after the release of the prisoners in 1721. Pietism in Siberia consolidated by contact with Orthodox Christians, Muslim Tartars and ‘pagan’ religious traditions as practiced by the Khanty. Via a long-distance transmission of religious ideas and practices, Pietism in Sweden gained momentum that evoked severe countermeasures by the Orthodox Lutheran church. The case of Carolean Pietism also shows that a predominant religious tradition (in this case the Lutheran Orthodoxy of Sweden’s state religion) might provide its heterodox counterpart with formal structures that might subversively be used as means of surviving, consolidation and even spreading.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"34 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Entangled Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46586/er.14.2023.11209","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
The article examines Curt Friedrich von Wreech’s book Wahrhafftige und umständliche Historie (1725/28) as a document of a particular situation of religious contact that is inaugurated by military conflict. It analyzes the repercussing dynamics displayed by Pietist ideas being imported to Russian Siberia by Swedish Prisoners of War during the Great Nordic War (1700–1721), and being brought back to Sweden after the release of the prisoners in 1721. Pietism in Siberia consolidated by contact with Orthodox Christians, Muslim Tartars and ‘pagan’ religious traditions as practiced by the Khanty. Via a long-distance transmission of religious ideas and practices, Pietism in Sweden gained momentum that evoked severe countermeasures by the Orthodox Lutheran church. The case of Carolean Pietism also shows that a predominant religious tradition (in this case the Lutheran Orthodoxy of Sweden’s state religion) might provide its heterodox counterpart with formal structures that might subversively be used as means of surviving, consolidation and even spreading.
这篇文章研究了库尔特-弗里德里希-冯-弗里奇(Curt Friedrich von Wreech)的著作《Wahrhafftige und umständliche Historie》(1725/28),将其作为军事冲突引发的宗教接触这一特殊情况的文献。该书分析了瑞典战俘在北欧大战(1700-1721 年)期间将虔诚主义思想传入俄罗斯西伯利亚,并在 1721 年战俘获释后将其带回瑞典的反响动态。通过与东正教基督徒、穆斯林鞑靼人和汉蒂人信奉的 "异教 "宗教传统的接触,虔诚主义在西伯利亚得到了巩固。通过宗教思想和习俗的远距离传播,虔诚主义在瑞典的发展势头迅猛,引起了东正教路德教会的严厉反击。卡罗莱虔诚主义的案例还表明,占主导地位的宗教传统(这里指的是瑞典国教路德教会的东正教)可能会为其异端对立面提供正式的结构,而这些结构可能会被颠覆性地用作生存、巩固甚至传播的手段。