Pub Date : 2024-07-12DOI: 10.46586/er.13.2024.11576
Ortal-Paz Saar
This article discusses curses found in ancient and late antique Jewish funerary inscriptions. It begins with a typology of imprecatory texts based on a survey of funerary epigraphy, both Jewish and non-Jewish. It proceeds with an analysis of explicit curse formulae found in a Jewish funerary context: on ossuaries, on the walls of burial caves, or on architectural elements of graves. The article discusses several aspects of these curses, placing them in a physical, religious, and psychological context.
{"title":"Cursing Beyond the Grave: Imprecations and Jewish Funerary Culture in Antiquity","authors":"Ortal-Paz Saar","doi":"10.46586/er.13.2024.11576","DOIUrl":"https://doi.org/10.46586/er.13.2024.11576","url":null,"abstract":"This article discusses curses found in ancient and late antique Jewish funerary inscriptions. It begins with a typology of imprecatory texts based on a survey of funerary epigraphy, both Jewish and non-Jewish. It proceeds with an analysis of explicit curse formulae found in a Jewish funerary context: on ossuaries, on the walls of burial caves, or on architectural elements of graves. The article discusses several aspects of these curses, placing them in a physical, religious, and psychological context.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"91 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141652756","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-03DOI: 10.46586/er.15.2024.11593
Maria Papenfuss
Neopagans in Mexico City started to communitise only about 20 years ago. An initial analysis of related interview material shows that the narratives they develop about their first contact with neopagan content and their access to the field are framed as a conversion-like process, often connoted as a home-coming or a rebellion against predominant Catholicism. Both narratives are usually mixed with a notion of intuition that led to their further involvement in neopagan groups. Nevertheless, Mexican “folk magic” and vernacular healing traditions, Afro-American religions, and the flourishing esoteric scene in the Mexican capital are already offering links to beliefs and practices that are common in neopaganism, like ritualised ways to interact with transcendent entities, magic, and ideas of an “otherworld”. This raises various questions related to the underlying dynamics, in brief: how do heterogeneous sociohistorical situations influence emerging religious fields like the neopagan one in the Mexican capital, and how do these interactions shape personal religious transformation processes in the wider context of glocalisation, transcultural dynamics, digitalisation and the diversification of the religious field overall? In the light of Adler’s (1979) influential concept of home-coming and Luhrmann’s (1989) theory of the interpretative drift, it remains clear that becoming neopagan is rarely understood as a conversion, and therefore the two contested theoretical approaches are discussed critically and in relation to conversion. Using a grounded theory approach and thus emphasising the emic perspectives of my interviewees, I show how they construct their first encounter narratives and frame them as intuition, rebellion, or tradition, considering the underpinning sociocultural circumstances.
{"title":"Intuition, Rebellion and Tradition","authors":"Maria Papenfuss","doi":"10.46586/er.15.2024.11593","DOIUrl":"https://doi.org/10.46586/er.15.2024.11593","url":null,"abstract":"Neopagans in Mexico City started to communitise only about 20 years ago. An initial analysis of related interview material shows that the narratives they develop about their first contact with neopagan content and their access to the field are framed as a conversion-like process, often connoted as a home-coming or a rebellion against predominant Catholicism. Both narratives are usually mixed with a notion of intuition that led to their further involvement in neopagan groups. Nevertheless, Mexican “folk magic” and vernacular healing traditions, Afro-American religions, and the flourishing esoteric scene in the Mexican capital are already offering links to beliefs and practices that are common in neopaganism, like ritualised ways to interact with transcendent entities, magic, and ideas of an “otherworld”. \u0000This raises various questions related to the underlying dynamics, in brief: how do heterogeneous sociohistorical situations influence emerging religious fields like the neopagan one in the Mexican capital, and how do these interactions shape personal religious transformation processes in the wider context of glocalisation, transcultural dynamics, digitalisation and the diversification of the religious field overall? In the light of Adler’s (1979) influential concept of home-coming and Luhrmann’s (1989) theory of the interpretative drift, it remains clear that becoming neopagan is rarely understood as a conversion, and therefore the two contested theoretical approaches are discussed critically and in relation to conversion. Using a grounded theory approach and thus emphasising the emic perspectives of my interviewees, I show how they construct their first encounter narratives and frame them as intuition, rebellion, or tradition, considering the underpinning sociocultural circumstances.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"114 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141272189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-03DOI: 10.46586/er.15.2024.11570
M. Mirshahvalad
This article presents an in-depth analysis of two interrelated topics, namely Italians’ conversions to Shiʿism and their contribution to disseminating knowledge about Twelver Shiʿism in Italy. Employing a combination of historical and sociological methods, the article explores the underlying motivations driving this religious mobility, with a particular focus on the influence of Traditionalist authors such as René Guénon and Julius Evola and the Iranian Revolution on the digital and paper publications of converts. Moreover, the paper investigates the converts’ proclivity for editorial initiatives and social visibility, which can be attributed to their penchant for social engagement and political activism. To conduct this investigation, semi-structured interviews, literature analysis, and historical sources were adopted. This research establishes a strong correlation between the reasons for conversion and the portrayal of Shiʿism in the converts’ literary works. In summary, the distinct characteristics of Italian Shiʿism are intricately intertwined with the factors influencing conversion to this religion.
{"title":"Conversions to Shiʿism in Italy and Editorial Ventures","authors":"M. Mirshahvalad","doi":"10.46586/er.15.2024.11570","DOIUrl":"https://doi.org/10.46586/er.15.2024.11570","url":null,"abstract":"This article presents an in-depth analysis of two interrelated topics, namely Italians’ conversions to Shiʿism and their contribution to disseminating knowledge about Twelver Shiʿism in Italy. Employing a combination of historical and sociological methods, the article explores the underlying motivations driving this religious mobility, with a particular focus on the influence of Traditionalist authors such as René Guénon and Julius Evola and the Iranian Revolution on the digital and paper publications of converts. Moreover, the paper investigates the converts’ proclivity for editorial initiatives and social visibility, which can be attributed to their penchant for social engagement and political activism. To conduct this investigation, semi-structured interviews, literature analysis, and historical sources were adopted. This research establishes a strong correlation between the reasons for conversion and the portrayal of Shiʿism in the converts’ literary works. In summary, the distinct characteristics of Italian Shiʿism are intricately intertwined with the factors influencing conversion to this religion.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"7 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141271959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-03DOI: 10.46586/er.15.2024.11529
Ariane Kovac
In recent years, many evangelicals have been experiencing increasing discomfort with the conservative Christian subculture. While some leave organized religion entirely, others find a new spiritual home in more progressive evangelical churches. In this article, I analyze two such deconversions to “Churchome,” a megachurch based in Seattle and Los Angeles that particularly caters to disenchanted or deconverted evangelicals and in which I have conducted two years of ethnographic fieldwork. While both of my interviewees echo classic Protestant critiques as reasons for their deconversion, they do not express these in moral or theological but rather in emotional and therapeutic terms. I will show that, as my interviewees re-evaluate previously learned theologies and practices from the perspective of a new emotional and therapeutic style, their deconversions function like therapy. Churchome not only guides this process as a church for the deconverted, but also presents itself as a deconverted church, making “continuous deconversion” its primary identity.
{"title":"Deconverted Hearts in a Deconverted Church","authors":"Ariane Kovac","doi":"10.46586/er.15.2024.11529","DOIUrl":"https://doi.org/10.46586/er.15.2024.11529","url":null,"abstract":"In recent years, many evangelicals have been experiencing increasing discomfort with the conservative Christian subculture. While some leave organized religion entirely, others find a new spiritual home in more progressive evangelical churches. In this article, I analyze two such deconversions to “Churchome,” a megachurch based in Seattle and Los Angeles that particularly caters to disenchanted or deconverted evangelicals and in which I have conducted two years of ethnographic fieldwork. While both of my interviewees echo classic Protestant critiques as reasons for their deconversion, they do not express these in moral or theological but rather in emotional and therapeutic terms. I will show that, as my interviewees re-evaluate previously learned theologies and practices from the perspective of a new emotional and therapeutic style, their deconversions function like therapy. Churchome not only guides this process as a church for the deconverted, but also presents itself as a deconverted church, making “continuous deconversion” its primary identity.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"53 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141269808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-06-03DOI: 10.46586/er.15.2024.11525
Benedikt Römer
Both in Iran and India, Zoroastrian communities have traditionally possessed a strong and rigid ethno-religious identity. In recent decades, however, debates regarding the opening of the communities to converts have become increasingly significant. At the same time, a growing interest in religious conversion to Zoroastrianism can be observed among Kurds, Tajiks, Iranians, and other populations. This article analyses the autobiographical account of two Muslim-born Iranian converts to Neo-Zoroastrianism and discusses how such conversions can be adequately framed. It criticises previous works on Neo-Zoroastrians for framing its religious practice as “unauthentic.” As Zoroastrian religiosities transform, especially among urban Tehran Zoroastrians, one can observe a certain convergence of reformed ethic Zoroastrian and Neo-Zoroastrian religious discourses. Taking this trend into account, Iranian Neo-Zoroastrianism can be framed as a movement for religious revival and reform as well as a vehicle of resistance against the state-promoted Shi’ite Islam of the Islamic Republic of Iran.
{"title":"Reversion, Revival, Resistance","authors":"Benedikt Römer","doi":"10.46586/er.15.2024.11525","DOIUrl":"https://doi.org/10.46586/er.15.2024.11525","url":null,"abstract":"Both in Iran and India, Zoroastrian communities have traditionally possessed a strong and rigid ethno-religious identity. In recent decades, however, debates regarding the opening of the communities to converts have become increasingly significant. At the same time, a growing interest in religious conversion to Zoroastrianism can be observed among Kurds, Tajiks, Iranians, and other populations. This article analyses the autobiographical account of two Muslim-born Iranian converts to Neo-Zoroastrianism and discusses how such conversions can be adequately framed. It criticises previous works on Neo-Zoroastrians for framing its religious practice as “unauthentic.” As Zoroastrian religiosities transform, especially among urban Tehran Zoroastrians, one can observe a certain convergence of reformed ethic Zoroastrian and Neo-Zoroastrian religious discourses. Taking this trend into account, Iranian Neo-Zoroastrianism can be framed as a movement for religious revival and reform as well as a vehicle of resistance against the state-promoted Shi’ite Islam of the Islamic Republic of Iran.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"45 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141272349","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-13DOI: 10.46586/er.14.2023.11235
K. Stünkel
Emerging in the context of messianic Sabbateanism in Eastern Europe, Frankism’s main characteristics are its stern opposition towards rabbinic Judaism and its rigid antinomism. Frankist doctrine and Frankist practice straightforwardly reversed the Law to its opposite. Frankist leaders, and in particular Jacob Frank (1726-1791) himself, employed strategies that took advantage of the multiform contact situations of religious traditions within the Polish-Lithuanian commonwealth by metaschematic subversion of religious forms. Frank refused to hide what he claimed to be the true faith, and openly and publicly presented himself as an opponent of the established rabbinic tradition. The open, visible, and public presentation was intended to be an affront by ostensibly/iconically opposing its aniconic stance. Anti-aniconism performed iconically was a deliberate and virtuously employed strategy in the struggle about messianic and eschatological issues. The emphasis on visibility and the deliberate establishment of iconic scenes within Frankist practice also breaks with the Sabbatian conduct of occurring in the environs of the traditional community and not being sharply distinguished from the ‘correct’ faith. In my article, I will argue that Frank deliberately employed hyper-iconism and living images (tableaux vivantes) to fulfill his messianic role.
{"title":"Antinomianism as Iconism: The Living Images of the Frankists","authors":"K. Stünkel","doi":"10.46586/er.14.2023.11235","DOIUrl":"https://doi.org/10.46586/er.14.2023.11235","url":null,"abstract":"Emerging in the context of messianic Sabbateanism in Eastern Europe, Frankism’s main characteristics are its stern opposition towards rabbinic Judaism and its rigid antinomism. Frankist doctrine and Frankist practice straightforwardly reversed the Law to its opposite. Frankist leaders, and in particular Jacob Frank (1726-1791) himself, employed strategies that took advantage of the multiform contact situations of religious traditions within the Polish-Lithuanian commonwealth by metaschematic subversion of religious forms. Frank refused to hide what he claimed to be the true faith, and openly and publicly presented himself as an opponent of the established rabbinic tradition. The open, visible, and public presentation was intended to be an affront by ostensibly/iconically opposing its aniconic stance. Anti-aniconism performed iconically was a deliberate and virtuously employed strategy in the struggle about messianic and eschatological issues. The emphasis on visibility and the deliberate establishment of iconic scenes within Frankist practice also breaks with the Sabbatian conduct of occurring in the environs of the traditional community and not being sharply distinguished from the ‘correct’ faith. In my article, I will argue that Frank deliberately employed hyper-iconism and living images (tableaux vivantes) to fulfill his messianic role.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"81 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139004398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-13DOI: 10.46586/er.14.2023.10446
Thomas Jurczyk, Volkhard Krech, Martin Radermacher, K. Stünkel
In this special issue, we explore the role of depictions and images in religious traditions from both theoretical and empirical perspectives, covering a broad spectrum of religious traditions from Asia to Europe. Our focus is on examining the range of religious attitudes towards images, which can range from indifference (aniconism) to admiration (iconism) to outright rejection and destruction (anti-iconism). Our contributors discuss the hypothesis that religious attitudes towards images often fluctuate between these three categories, and that it is not possible to strictly classify a particular religious tradition as either hostile or friendly towards images. This introduction provides an overview of the central and complex concepts that form the basis of the individual contributions, including representation, icons, media and materiality, and an/iconism.
{"title":"Introduction: On the Relations of Religion and Images","authors":"Thomas Jurczyk, Volkhard Krech, Martin Radermacher, K. Stünkel","doi":"10.46586/er.14.2023.10446","DOIUrl":"https://doi.org/10.46586/er.14.2023.10446","url":null,"abstract":"\u0000In this special issue, we explore the role of depictions and images in religious traditions from both theoretical and empirical perspectives, covering a broad spectrum of religious traditions from Asia to Europe. Our focus is on examining the range of religious attitudes towards images, which can range from indifference (aniconism) to admiration (iconism) to outright rejection and destruction (anti-iconism). Our contributors discuss the hypothesis that religious attitudes towards images often fluctuate between these three categories, and that it is not possible to strictly classify a particular religious tradition as either hostile or friendly towards images. This introduction provides an overview of the central and complex concepts that form the basis of the individual contributions, including representation, icons, media and materiality, and an/iconism. \u0000","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"104 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139004556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-13DOI: 10.46586/er.14.2023.11228
Martin Radermacher
This article discusses the so-called “Venus of St. Matthias,” a former Roman statue of the goddess Venus that has, throughout its history, been embedded in diverse contexts of use. It has been venerated, criticized, rejected, and (almost) destroyed until it found its way into a museum where it is kept to this day. Outlining some of the central stages of this history, the paper intends to illustrate and discuss some of the various types of anti-iconism as outlined in the introduction to this special issue. The object serves as a promising case to elaborate on the possible relations of religion and images and is a good example to explain the heterogenous constellations of iconic and anti-iconic attitudes towards specific objects. The Venus of St. Matthias has been entangled with both iconic and anti-iconic discourse, thus producing a narrative that is inextricably linked with its material substance.
{"title":"Between Veneration and Destruction: The Venus of St. Matthias","authors":"Martin Radermacher","doi":"10.46586/er.14.2023.11228","DOIUrl":"https://doi.org/10.46586/er.14.2023.11228","url":null,"abstract":"This article discusses the so-called “Venus of St. Matthias,” a former Roman statue of the goddess Venus that has, throughout its history, been embedded in diverse contexts of use. It has been venerated, criticized, rejected, and (almost) destroyed until it found its way into a museum where it is kept to this day. Outlining some of the central stages of this history, the paper intends to illustrate and discuss some of the various types of anti-iconism as outlined in the introduction to this special issue. The object serves as a promising case to elaborate on the possible relations of religion and images and is a good example to explain the heterogenous constellations of iconic and anti-iconic attitudes towards specific objects. The Venus of St. Matthias has been entangled with both iconic and anti-iconic discourse, thus producing a narrative that is inextricably linked with its material substance.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139003327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-23DOI: 10.46586/er.14.2023.11209
K. Stünkel
The article examines Curt Friedrich von Wreech’s book Wahrhafftige und umständliche Historie (1725/28) as a document of a particular situation of religious contact that is inaugurated by military conflict. It analyzes the repercussing dynamics displayed by Pietist ideas being imported to Russian Siberia by Swedish Prisoners of War during the Great Nordic War (1700–1721), and being brought back to Sweden after the release of the prisoners in 1721. Pietism in Siberia consolidated by contact with Orthodox Christians, Muslim Tartars and ‘pagan’ religious traditions as practiced by the Khanty. Via a long-distance transmission of religious ideas and practices, Pietism in Sweden gained momentum that evoked severe countermeasures by the Orthodox Lutheran church. The case of Carolean Pietism also shows that a predominant religious tradition (in this case the Lutheran Orthodoxy of Sweden’s state religion) might provide its heterodox counterpart with formal structures that might subversively be used as means of surviving, consolidation and even spreading.
这篇文章研究了库尔特-弗里德里希-冯-弗里奇（Curt Friedrich von Wreech）的著作《Wahrhafftige und umständliche Historie》（1725/28），将其作为军事冲突引发的宗教接触这一特殊情况的文献。该书分析了瑞典战俘在北欧大战（1700-1721 年）期间将虔诚主义思想传入俄罗斯西伯利亚，并在 1721 年战俘获释后将其带回瑞典的反响动态。通过与东正教基督徒、穆斯林鞑靼人和汉蒂人信奉的 "异教 "宗教传统的接触，虔诚主义在西伯利亚得到了巩固。通过宗教思想和习俗的远距离传播，虔诚主义在瑞典的发展势头迅猛，引起了东正教路德教会的严厉反击。卡罗莱虔诚主义的案例还表明，占主导地位的宗教传统（这里指的是瑞典国教路德教会的东正教）可能会为其异端对立面提供正式的结构，而这些结构可能会被颠覆性地用作生存、巩固甚至传播的手段。
{"title":"Halle – Stockholm – Tobolsk and Back, Stronger Than Ever.","authors":"K. Stünkel","doi":"10.46586/er.14.2023.11209","DOIUrl":"https://doi.org/10.46586/er.14.2023.11209","url":null,"abstract":"The article examines Curt Friedrich von Wreech’s book Wahrhafftige und umständliche Historie (1725/28) as a document of a particular situation of religious contact that is inaugurated by military conflict. It analyzes the repercussing dynamics displayed by Pietist ideas being imported to Russian Siberia by Swedish Prisoners of War during the Great Nordic War (1700–1721), and being brought back to Sweden after the release of the prisoners in 1721. Pietism in Siberia consolidated by contact with Orthodox Christians, Muslim Tartars and ‘pagan’ religious traditions as practiced by the Khanty. Via a long-distance transmission of religious ideas and practices, Pietism in Sweden gained momentum that evoked severe countermeasures by the Orthodox Lutheran church. The case of Carolean Pietism also shows that a predominant religious tradition (in this case the Lutheran Orthodoxy of Sweden’s state religion) might provide its heterodox counterpart with formal structures that might subversively be used as means of surviving, consolidation and even spreading.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139315318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-16DOI: 10.46586/er.14.2023.11208
Szymon Gruda
The paper offers an analysis of Quechua words and phrases used in reference to the Virgin Mary in four doctrinal works published between 1585 and 1631. The objective of the analysis is to determine the strategies of intercultural translation employed by the authors of the texts and to reconstruct the possible reception on the part of their intended audience. The analysis reveals that, apart from the formulae adapted from the European tradition, the authors drew the means of expression from precontact Andean religion and culture, especially from its ways of referencing religiously important female figures: the Quya and the female deities. This practice was most probably based on an assumption on the part of the authors that the connotations of Quechua words and phrases used by them corresponded to those which formed part of the established practice of Marian devotion in the Western Christendom. It enabled, however, a reading of the texts that construes a figure of Mary as analogous, perhaps even identical in some aspects, to female deities of the Andean religion.
{"title":"Purum taçque coya, Virgen Maria: The Feminine Sacred and the Virgin Mary in Sixteenth- and Seventeenth-Century Quechua Doctrinal Texts","authors":"Szymon Gruda","doi":"10.46586/er.14.2023.11208","DOIUrl":"https://doi.org/10.46586/er.14.2023.11208","url":null,"abstract":"The paper offers an analysis of Quechua words and phrases used in reference to the Virgin Mary in four doctrinal works published between 1585 and 1631. The objective of the analysis is to determine the strategies of intercultural translation employed by the authors of the texts and to reconstruct the possible reception on the part of their intended audience. The analysis reveals that, apart from the formulae adapted from the European tradition, the authors drew the means of expression from precontact Andean religion and culture, especially from its ways of referencing religiously important female figures: the Quya and the female deities. This practice was most probably based on an assumption on the part of the authors that the connotations of Quechua words and phrases used by them corresponded to those which formed part of the established practice of Marian devotion in the Western Christendom. It enabled, however, a reading of the texts that construes a figure of Mary as analogous, perhaps even identical in some aspects, to female deities of the Andean religion.","PeriodicalId":36421,"journal":{"name":"Entangled Religions","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136142345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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