{"title":"Private Property and the Commons: The Case Study of Water Distribution in Persian Qanats","authors":"Sara Hejazi","doi":"10.1515/gj-2023-0125","DOIUrl":null,"url":null,"abstract":"Abstract Although the geographical area historically known as “Persia” has never been properly a “fertile land”, water shortage did not represent a problem for the diverse and multiple populations that inhabited the Iranian Plateau throughout millennia. The ancient Persian civilization could flourish thanks to sophisticated water knowledge and water management strategies that allowed it to become the dominating culture of the vast Persian Empire, which by the year 500 BC, extended from the borders of India to the western coasts of Minor Asia and the Caucasus. Even after the fall of the empire, the successive populations could live in arid areas thanks to an ancient system of water provision and management called “Qanat”. Qanats not only provided water from an underneath water spring to desert lands and remote areas of the region; they also reflected a specific “water cultural system” based on sharing and managing water as a common good. The paper will discuss how water shortage in present day Iran is, on the one hand, related to a progressive abandonment of the Qanats system, substituted by the use of modern irrigation systems, the privatization of water and the progressive abandonment of the common. On the other hand, this abandonment is related with dramatic cultural change and weakening of community identity, impacting the sustainability of human life in the Iranian Plateau’s arid areas.","PeriodicalId":34941,"journal":{"name":"Global Jurist","volume":"5 1","pages":"305 - 316"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Global Jurist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/gj-2023-0125","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Although the geographical area historically known as “Persia” has never been properly a “fertile land”, water shortage did not represent a problem for the diverse and multiple populations that inhabited the Iranian Plateau throughout millennia. The ancient Persian civilization could flourish thanks to sophisticated water knowledge and water management strategies that allowed it to become the dominating culture of the vast Persian Empire, which by the year 500 BC, extended from the borders of India to the western coasts of Minor Asia and the Caucasus. Even after the fall of the empire, the successive populations could live in arid areas thanks to an ancient system of water provision and management called “Qanat”. Qanats not only provided water from an underneath water spring to desert lands and remote areas of the region; they also reflected a specific “water cultural system” based on sharing and managing water as a common good. The paper will discuss how water shortage in present day Iran is, on the one hand, related to a progressive abandonment of the Qanats system, substituted by the use of modern irrigation systems, the privatization of water and the progressive abandonment of the common. On the other hand, this abandonment is related with dramatic cultural change and weakening of community identity, impacting the sustainability of human life in the Iranian Plateau’s arid areas.
期刊介绍:
Global Jurist offers a forum for scholarly cyber-debate on issues of comparative law, law and economics, international law, law and society, and legal anthropology. Edited by an international board of leading comparative law scholars from all the continents, Global Jurist is mindful of globalization and respectful of cultural differences. We will develop a truly international community of legal scholars where linguistic and cultural barriers are overcome and legal issues are finally discussed outside of the narrow limits imposed by positivism, parochialism, ethnocentrism, imperialism and chauvinism in the law. Submission is welcome from all over the world and particularly encouraged from the Global South.