Phenomenology of Islamic Tolerance in Post-Normal Times: Experience of Kazakhstan

N. Seitakhmetova, Zh. Turganbaeva
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Abstract

This article problematizes the phenomenon of Islamic tolerance in the realities of Kazakhstani society, analyzes the role of Islamic tolerance in post-normal times. The authors use the methods of phenomenological, post-structuralist analysis, as well as an interdisciplinary approach to study Islamic tolerance. The position of the authors boils down to the fact that Islam has an impressive positive potential for the Kazakhstani society, since the axiological content of tolerance for interfaith relations of the multicultural population of Kazakhstan is of enduring importance. A retrospective look at Islam made it possible to come to the conclusion that Islam, from the very beginning, recognized the right to life of all the traditions with which it coexisted, which predetermined the focus of Islam on international, interfaith interaction. Of particular relevance is the phenomenon of Islamic tolerance in post-normal time, developed by the Muslim scholar Z. Sardar. The authors analyze the concept and causes of post-normal time, and also interpret them in relation to the life of Kazakhstani society. The authors come to the conclusion that the study of Islamic tolerance in the future can bring to the fore the ethical content of Islam in the modern world.
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后正常时代的伊斯兰宽容现象学:哈萨克斯坦的经验
本文探讨了哈萨克斯坦社会现实中的伊斯兰宽容现象,分析了伊斯兰宽容在后正常时代的作用。作者采用现象学、后结构主义分析方法以及跨学科方法研究伊斯兰宽容问题。作者的立场归结为,伊斯兰教对哈萨克斯坦社会具有令人印象深刻的积极潜力,因为容忍的公理内容对哈萨克斯坦多元文化人口的宗教间关系具有持久的重要性。对伊斯兰教的回顾使我们有可能得出这样的结论,即伊斯兰教从一开始就承认与其共存的所有传统的生命权,这就决定了伊斯兰教注重国际性的宗教间互动。穆斯林学者 Z. Sardar 提出的 "后正常时代的伊斯兰宽容现象 "尤其具有现实意义。作者分析了后正常时代的概念和原因,并结合哈萨克斯坦社会生活对其进行了解读。作者得出的结论是,未来对伊斯兰宽容的研究可以凸显现代世界中伊斯兰教的伦理内涵。
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