Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.16
Anar Zhaxybayevа, Kaırat Zatov, Temur Amankul
In recent years, the literature of Western and Russian sociology has shown a growing scientific interest in the phenomenon of religiosity, in particular, the religious component of social identity. Research on the topic of religious conversion was especially important. The problem of conversion is studied in cultural studies, sociology, psychology, social anthropology, has become a research topic of these scientific disciplines. Existing theoretical and empirical research on this topic shows that the materials are studied in detail, depending on the structure of the conversion, its gradual development and the factors of formation. However, the relationship between religious conversion and social identity is rarely considered in sociological works. The purpose of this article is to study the process of religious conversion of envelopes from Christianity to Islam. At the same time, it should be borne in mind that Islam is not a traditional religion for newcomers to their historical homeland. This article examines how the religious identity of the conversion affects their social identity, how religious self-knowledge formed in a new way of life is formed in a new way, and the socio-cultural preconditions of religious conversion.
{"title":"Sociocultural Prerequisites of Religious Conversion","authors":"Anar Zhaxybayevа, Kaırat Zatov, Temur Amankul","doi":"10.48010/2023.4/1999-5849.16","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.16","url":null,"abstract":"In recent years, the literature of Western and Russian sociology has shown a growing scientific interest in the phenomenon of religiosity, in particular, the religious component of social identity. Research on the topic of religious conversion was especially important. The problem of conversion is studied in cultural studies, sociology, psychology, social anthropology, has become a research topic of these scientific disciplines. Existing theoretical and empirical research on this topic shows that the materials are studied in detail, depending on the structure of the conversion, its gradual development and the factors of formation. However, the relationship between religious conversion and social identity is rarely considered in sociological works. The purpose of this article is to study the process of religious conversion of envelopes from Christianity to Islam. At the same time, it should be borne in mind that Islam is not a traditional religion for newcomers to their historical homeland. This article examines how the religious identity of the conversion affects their social identity, how religious self-knowledge formed in a new way of life is formed in a new way, and the socio-cultural preconditions of religious conversion.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"363 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139177841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.05
Zh.M. Doskhozhina
The study of communication nature in the context of society not only makes it possible to identify the role of communication in social analysis, but also contributes to understanding and determining the level of communication impact on the formation of priority social institutions. In this regard, the study aims to analyze the system theories of communicative society in the following directions. First, in the specialized areas of socio-cultural practice, that is, the ways of carrying out certain communicative actions in society; second, by the nature of communication, for example, interpersonal or business; third, on the principle of information content of communication processes. The philosophical approach in this context focuses, first of all, on the spiritual activity of the subject of communication, the change of his world views and orientations, concepts and ideas, views and opinions for the benefit of humanitarian values.
{"title":"THEORIES OF COMMUNICATIVE SOCIETY: PHILOSOPHICAL APPROACH","authors":"Zh.M. Doskhozhina","doi":"10.48010/2023.4/1999-5849.05","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.05","url":null,"abstract":"The study of communication nature in the context of society not only makes it possible to identify the role of communication in social analysis, but also contributes to understanding and determining the level of communication impact on the formation of priority social institutions. In this regard, the study aims to analyze the system theories of communicative society in the following directions. First, in the specialized areas of socio-cultural practice, that is, the ways of carrying out certain communicative actions in society; second, by the nature of communication, for example, interpersonal or business; third, on the principle of information content of communication processes. The philosophical approach in this context focuses, first of all, on the spiritual activity of the subject of communication, the change of his world views and orientations, concepts and ideas, views and opinions for the benefit of humanitarian values.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"692 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.15
G.Ye. Nadirova, J.R. Seytmetova
Since 2005, the Moroccan authorities have decided to reform the country’s mosques’ religious policy and leadership structure. To this end, several strategies have been initiated. One of them was the creation of training programs for imams, male mentors, and female mentors of the new generation for active work among the population, in particular, to curb the radicalization of youth, especially in rural areas. These programs were short-term but quite effective for this purpose, and their specific feature was the involvement of women in the role of mentors. Most importantly, these are well-educated young women whose intellectual level allowed them to carry out creative preaching work in modern conditions. These programs were attached to the Mohammed VI Institute, and the contingent of students quickly became international, so imams and mentors were trained for several foreign, mainly African states. This practice allowed, on the one hand, to remove social-religious tension within the country and, on the other hand, to significantly increase the authority of the Kingdom of Morocco as an international religious educational center. The purpose of this article is to analyze the implementation of the religious policy of Morocco in recent years in the field of using the «female factor» to solve the social problems of modern Muslim society.
{"title":"RELIGIOUS WOMEN MENTORS: THE MOROCCO VERSION","authors":"G.Ye. Nadirova, J.R. Seytmetova","doi":"10.48010/2023.4/1999-5849.15","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.15","url":null,"abstract":"Since 2005, the Moroccan authorities have decided to reform the country’s mosques’ religious policy and leadership structure. To this end, several strategies have been initiated. One of them was the creation of training programs for imams, male mentors, and female mentors of the new generation for active work among the population, in particular, to curb the radicalization of youth, especially in rural areas. These programs were short-term but quite effective for this purpose, and their specific feature was the involvement of women in the role of mentors. Most importantly, these are well-educated young women whose intellectual level allowed them to carry out creative preaching work in modern conditions. These programs were attached to the Mohammed VI Institute, and the contingent of students quickly became international, so imams and mentors were trained for several foreign, mainly African states. This practice allowed, on the one hand, to remove social-religious tension within the country and, on the other hand, to significantly increase the authority of the Kingdom of Morocco as an international religious educational center. The purpose of this article is to analyze the implementation of the religious policy of Morocco in recent years in the field of using the «female factor» to solve the social problems of modern Muslim society.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"94 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.09
Dana Matkerim, Zuhra Izmagambetova
Today, more than ever, the topic of ethnicity, ethnic activity is a topical and it requires a comprehensive study of it. The more changes take place in the world, the more it affects society, attitudes towards other ethnic groups, cultures and people in general. This topic requires detailed study, human identity is a multifaceted and multilevel problem. The construction of identity is a theme that must be understood and realized in order to build a modern cultural society. The relevance of this issue is that it is necessary to be aware of ethnic characteristics against the background of global processes, which leads to the substantiation of the essence of ethnic identity. The goal is to reveal the ways of constructing ethnic identity on the example of the film “Mustafa Shokai”. Researchers set a number of tasks to achieve this goal: - to determine the essence of national identity in the context of cultural studies; - to determine the components of the representation of the image of the nation. The novelty of this subject of the article lies in the fact that the authors analyze the image of ethnic identity in the context of cultural studies. The authors realize the discursive nature of various approaches in understanding the image of ethnic identity, but despite the discourse, they nevertheless try to draw attention to the need to find an unconditional factor in constructing identity and branding the image of national and ethnic identity for the younger generation. The possibility of studying various cinematic strategies for the representation of the image of national and ethnic identity by the authors is carried out in the context of cultural research.
{"title":"The image of Ethnic Identity in Kazakh cinema in the context of cultural studies","authors":"Dana Matkerim, Zuhra Izmagambetova","doi":"10.48010/2023.4/1999-5849.09","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.09","url":null,"abstract":"Today, more than ever, the topic of ethnicity, ethnic activity is a topical and it requires a comprehensive study of it. The more changes take place in the world, the more it affects society, attitudes towards other ethnic groups, cultures and people in general. This topic requires detailed study, human identity is a multifaceted and multilevel problem. The construction of identity is a theme that must be understood and realized in order to build a modern cultural society. The relevance of this issue is that it is necessary to be aware of ethnic characteristics against the background of global processes, which leads to the substantiation of the essence of ethnic identity. The goal is to reveal the ways of constructing ethnic identity on the example of the film “Mustafa Shokai”. Researchers set a number of tasks to achieve this goal: - to determine the essence of national identity in the context of cultural studies; - to determine the components of the representation of the image of the nation. The novelty of this subject of the article lies in the fact that the authors analyze the image of ethnic identity in the context of cultural studies. The authors realize the discursive nature of various approaches in understanding the image of ethnic identity, but despite the discourse, they nevertheless try to draw attention to the need to find an unconditional factor in constructing identity and branding the image of national and ethnic identity for the younger generation. The possibility of studying various cinematic strategies for the representation of the image of national and ethnic identity by the authors is carried out in the context of cultural research.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"57 12","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.02
Alima Berdimuratova, S. Berdimuratova
This article discusses the features of I.Yusupov’s aesthetic views, reveals their content based on the definition of his aesthetic programs based on realism, as well as on the analysis of the main structural elements of his aesthetic program. Within modern society, significant emphasis is placed on the examination of crucial issues pertaining to aesthetics, as the cultivation of a well-rounded individual is unattainable without a foundation in aesthetic culture. The primary concern of our nation is the cultivation of a well-rounded individual who embodies the political and aesthetic values, spiritual and moral principles of a right-wing democratic state, and a civil society. Consequently, it is necessary for us to examine and possess a specific disposition towards the aesthetics of all the populations residing in our republic, including the Karakalpaks. The focus here is on the development and consolidation of the methods of realism in national literature and art.
{"title":"I. Yusupov’s Aesthetic Views","authors":"Alima Berdimuratova, S. Berdimuratova","doi":"10.48010/2023.4/1999-5849.02","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.02","url":null,"abstract":"This article discusses the features of I.Yusupov’s aesthetic views, reveals their content based on the definition of his aesthetic programs based on realism, as well as on the analysis of the main structural elements of his aesthetic program. Within modern society, significant emphasis is placed on the examination of crucial issues pertaining to aesthetics, as the cultivation of a well-rounded individual is unattainable without a foundation in aesthetic culture. The primary concern of our nation is the cultivation of a well-rounded individual who embodies the political and aesthetic values, spiritual and moral principles of a right-wing democratic state, and a civil society. Consequently, it is necessary for us to examine and possess a specific disposition towards the aesthetics of all the populations residing in our republic, including the Karakalpaks. The focus here is on the development and consolidation of the methods of realism in national literature and art.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"101 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.01
Leskhan Askar, Berik Atash, D. Pernebekova
The article deals with the creative views of thinkers of Arab-Muslim philosophy and their attitude to the teaching of logic. Considering that the creative views and logical teachings of prominent medieval philosophers such as al-Farabi, Ibn Sina, and Ibn Rushd are considered in another article, we paid attention to the analysis of creative thoughts and views of other philosophical movements and their representatives regarding the teaching of logic, especially emphasis was placed on philosophers of the five schools of medieval Arab-Muslim philosophy. Their category includes Kalam, Ismailism, Ishrakism, Sufism, and Falsafa, or Eastern Peripatetism.
{"title":"Creative Thoughts of the Arab-Muslim Philosophers and their attitude to Logic","authors":"Leskhan Askar, Berik Atash, D. Pernebekova","doi":"10.48010/2023.4/1999-5849.01","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.01","url":null,"abstract":"The article deals with the creative views of thinkers of Arab-Muslim philosophy and their attitude to the teaching of logic. Considering that the creative views and logical teachings of prominent medieval philosophers such as al-Farabi, Ibn Sina, and Ibn Rushd are considered in another article, we paid attention to the analysis of creative thoughts and views of other philosophical movements and their representatives regarding the teaching of logic, especially emphasis was placed on philosophers of the five schools of medieval Arab-Muslim philosophy. Their category includes Kalam, Ismailism, Ishrakism, Sufism, and Falsafa, or Eastern Peripatetism.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"65 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.07
G. Nuradin, Sairash Sapargalieva, Assiya Akkulieva
Be the first good person, the second good specialist!, for the practical implementation of the first and main part of these principles, the issue of teaching social and humanitarian disciplines in the academic educational process is important. There are many secondary and higher educational institutions in the world aimed at the strict implementation of the second part of this principle. Currently, it is obvious that they can ensure the modernization of technical education adapted to the consequences of the Fourth industrial revolution, the preparation of a new paradigm of technical education, the formation of future specialists with special professional competencies in demand in the digital system, and meeting the needs of a digital society. However, it is unlikely that they will be able to provide such qualities as virtue, reason and humanity, which underlie the emotional, visual, intuitive, critical, logical thinking of a modern specialist. Philosophy is very rich in various concepts and is the core of social, socio-humanitarian disciplines and even the source of science. The article presents a number of classical approaches to conceptual learning with its relevance and the results of the methodology used on their own experience. The ability of students to use the acquired knowledge in a particular discipline in practice can be understood as a fruitful educational path of social and humanitarian disciplines in the Academic educational process, especially such life sciences as «Philosophy». As the student better understands the model of knowledge, understanding and application of concepts, his ability to easily solve life and professional tasks is determined. In the course of studying the topic, the authors come to the conclusion that the role of social and humanitarian knowledge should be constantly strengthened.
{"title":"Experience of Conceptual Teaching of social and humanitarian disciplines","authors":"G. Nuradin, Sairash Sapargalieva, Assiya Akkulieva","doi":"10.48010/2023.4/1999-5849.07","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.07","url":null,"abstract":"Be the first good person, the second good specialist!, for the practical implementation of the first and main part of these principles, the issue of teaching social and humanitarian disciplines in the academic educational process is important. There are many secondary and higher educational institutions in the world aimed at the strict implementation of the second part of this principle. Currently, it is obvious that they can ensure the modernization of technical education adapted to the consequences of the Fourth industrial revolution, the preparation of a new paradigm of technical education, the formation of future specialists with special professional competencies in demand in the digital system, and meeting the needs of a digital society. However, it is unlikely that they will be able to provide such qualities as virtue, reason and humanity, which underlie the emotional, visual, intuitive, critical, logical thinking of a modern specialist. Philosophy is very rich in various concepts and is the core of social, socio-humanitarian disciplines and even the source of science. The article presents a number of classical approaches to conceptual learning with its relevance and the results of the methodology used on their own experience. The ability of students to use the acquired knowledge in a particular discipline in practice can be understood as a fruitful educational path of social and humanitarian disciplines in the Academic educational process, especially such life sciences as «Philosophy». As the student better understands the model of knowledge, understanding and application of concepts, his ability to easily solve life and professional tasks is determined. In the course of studying the topic, the authors come to the conclusion that the role of social and humanitarian knowledge should be constantly strengthened.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"174 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.03
Serik Almukhanov, Nurzhan Kulumzhanov, Aslan Azirbaev, Gulnar Sultanova
The article is devoted to the evolution of the phenomenon of nihilism in Western European philosophical and anthropological thought. It notes the ambiguous nature of the course and formation of a new non-classical discourse in the philosophy of the twentieth century, its influence on the formation of modern philosophical trends of modernity, which was a natural phenomenon against the background of ideological hunger in Europe, a kind of spiritual impasse. Despite the fact that nihilism has been clearly manifested only since the second half of the XIX century, signs of the decline of spiritual values are now again being observed in modern Europe, the search for a new formula for the development of European society against the background of the crisis of globalization processes around the world. In addition, the article also indirectly touches upon the issue of reception of cultural and philosophical ideas of the East, without which nihilism as a philosophical doctrine is impossible. It is noted that the modern era with its tragic metamorphoses stems from the aggravation of philosophical and anthropological problems of modernity, leading to the manifestation of nihilism in its various forms. The interest in nihilism is due to the logic and history of human development, especially in the XXI century, when international relations based on the concepts of law and morality are breaking down; when the states themselves, sometimes consciously, take the shaky path of state nihilism with all the resulting inhumane and catastrophic consequences of their actions, conditioning their policy on the ideology of protecting national interests. Of course, the movement towards nihilism is natural in its own way, because modernity requires different approaches and methodologies for solving both urgent global and local problems. In addition, nihilism reflects the dialectic of being, the formation of the new and the change of the old, and like any process of transformation, it is painful and sometimes catastrophic. Therefore, the modern world order system needs to rethink and search for a new humanistic paradigm, cultural and philosophical rapprochement and interaction. Thus, it is quite justifiable to assert the existence of legal, moral, political, metaphysical, ontological, methodological, psychological, mereological aspects of nihilism, which originate from the philosophical and axiological foundations of the subject. Nevertheless, the article does not aim to reveal this multifaceted concept in its various variations, due to the complexity of understanding nihilism in the context of historical, economic, political, economic, social, cultural and other foundations of existence, although it indicates the existence of such a connection.
{"title":"Nihilism as a Phenomenon in the Western European Philosophical and Anthropological Tradition","authors":"Serik Almukhanov, Nurzhan Kulumzhanov, Aslan Azirbaev, Gulnar Sultanova","doi":"10.48010/2023.4/1999-5849.03","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.03","url":null,"abstract":"The article is devoted to the evolution of the phenomenon of nihilism in Western European philosophical and anthropological thought. It notes the ambiguous nature of the course and formation of a new non-classical discourse in the philosophy of the twentieth century, its influence on the formation of modern philosophical trends of modernity, which was a natural phenomenon against the background of ideological hunger in Europe, a kind of spiritual impasse. Despite the fact that nihilism has been clearly manifested only since the second half of the XIX century, signs of the decline of spiritual values are now again being observed in modern Europe, the search for a new formula for the development of European society against the background of the crisis of globalization processes around the world. In addition, the article also indirectly touches upon the issue of reception of cultural and philosophical ideas of the East, without which nihilism as a philosophical doctrine is impossible. It is noted that the modern era with its tragic metamorphoses stems from the aggravation of philosophical and anthropological problems of modernity, leading to the manifestation of nihilism in its various forms. The interest in nihilism is due to the logic and history of human development, especially in the XXI century, when international relations based on the concepts of law and morality are breaking down; when the states themselves, sometimes consciously, take the shaky path of state nihilism with all the resulting inhumane and catastrophic consequences of their actions, conditioning their policy on the ideology of protecting national interests. Of course, the movement towards nihilism is natural in its own way, because modernity requires different approaches and methodologies for solving both urgent global and local problems. In addition, nihilism reflects the dialectic of being, the formation of the new and the change of the old, and like any process of transformation, it is painful and sometimes catastrophic. Therefore, the modern world order system needs to rethink and search for a new humanistic paradigm, cultural and philosophical rapprochement and interaction. Thus, it is quite justifiable to assert the existence of legal, moral, political, metaphysical, ontological, methodological, psychological, mereological aspects of nihilism, which originate from the philosophical and axiological foundations of the subject. Nevertheless, the article does not aim to reveal this multifaceted concept in its various variations, due to the complexity of understanding nihilism in the context of historical, economic, political, economic, social, cultural and other foundations of existence, although it indicates the existence of such a connection.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"5 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-15DOI: 10.48010/2023.4/1999-5849.11
Aliya Chokatova, Bolatbek Batyrhan
Today’s Iranian national and cultural identity is the result of a complex multi-stage process. The article demonstrates how the changes that took place in different periods of history, in combination with the basic values of local cultures, formed harmonious forms of a single identity. In history, efforts have been made to modernize the cultural and historical heritage in order to resist national crisis processes and overcome the crisis of national identity. As mentioned above in the article, one of the most important issues in the study of the national identity of the Iranian people is the consideration of its crises, decline and rise in historical periods. A historical review of Iran shows that this country has experienced various changes in its history that have played an important role in the development of its national identity. To overcome or prevent the emergence of a crisis of national identity, it is necessary to identify and strengthen the components of the continuity of national identity. The deepening and development of historical consciousness and the strengthening of national identity in an era of rapid globalization is an urgent task for any society. One of the aspects of the acuteness of the problem of Iranian identity tension is related to the fact that Iran, like all regions of the world, is experiencing the processes of globalization and the influence of Westernization. The spread of science and the strengthening of intercultural contacts have strengthened the «concept» of uniqueness in the national consciousness of the modern Iranian people. At this stage, considering how Iran has overcome tensions and crises of its identity throughout history, the goal was to find certain answers and understanding to resolve the crisis of globalization today.
{"title":"Crises of Iranian National Identity in the Context of Historical Processes: Causes and Solutions","authors":"Aliya Chokatova, Bolatbek Batyrhan","doi":"10.48010/2023.4/1999-5849.11","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.11","url":null,"abstract":"Today’s Iranian national and cultural identity is the result of a complex multi-stage process. The article demonstrates how the changes that took place in different periods of history, in combination with the basic values of local cultures, formed harmonious forms of a single identity. In history, efforts have been made to modernize the cultural and historical heritage in order to resist national crisis processes and overcome the crisis of national identity. As mentioned above in the article, one of the most important issues in the study of the national identity of the Iranian people is the consideration of its crises, decline and rise in historical periods. A historical review of Iran shows that this country has experienced various changes in its history that have played an important role in the development of its national identity. To overcome or prevent the emergence of a crisis of national identity, it is necessary to identify and strengthen the components of the continuity of national identity. The deepening and development of historical consciousness and the strengthening of national identity in an era of rapid globalization is an urgent task for any society. One of the aspects of the acuteness of the problem of Iranian identity tension is related to the fact that Iran, like all regions of the world, is experiencing the processes of globalization and the influence of Westernization. The spread of science and the strengthening of intercultural contacts have strengthened the «concept» of uniqueness in the national consciousness of the modern Iranian people. At this stage, considering how Iran has overcome tensions and crises of its identity throughout history, the goal was to find certain answers and understanding to resolve the crisis of globalization today.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"67 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139178911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The problem of mindset formation became a key issue in national philosophy after gaining independence of the Republic of Kazakhstan. This has led to sharply growing interest in search and preservation of cultural traditional values related to nation’s history and culture, spiritual being of the Kazakh people, political and legal views, special features of the family and everyday life. At the same time, the media, in particular the press, newspapers and magazines, becoming a significant platform for expressing the positions of the national intellectuals, showed high activity in the first years after gaining the sovereignty. Despite the insignificant number of magazines at that time, they nevertheless covered actively the most topical issues of society and conducted the state of affairs’ full analysis. This article focuses on the historical background of traditional Kazakh worldview development, which became the fundamental principle of Kazakh philosophy research. After gaining sovereignty, the worldviews peculiarities of the Kazakh philosophy were comprehensively studied in the works of many domestic scientists.
{"title":"Study Evolution of the Traditional Kazakh Worldview","authors":"Saltanat Аubakirova, Gaukhar Akhmetova, Мaira Kozhamzharova","doi":"10.48010/2023.4/1999-5849.06","DOIUrl":"https://doi.org/10.48010/2023.4/1999-5849.06","url":null,"abstract":"The problem of mindset formation became a key issue in national philosophy after gaining independence of the Republic of Kazakhstan. This has led to sharply growing interest in search and preservation of cultural traditional values related to nation’s history and culture, spiritual being of the Kazakh people, political and legal views, special features of the family and everyday life. At the same time, the media, in particular the press, newspapers and magazines, becoming a significant platform for expressing the positions of the national intellectuals, showed high activity in the first years after gaining the sovereignty. Despite the insignificant number of magazines at that time, they nevertheless covered actively the most topical issues of society and conducted the state of affairs’ full analysis. This article focuses on the historical background of traditional Kazakh worldview development, which became the fundamental principle of Kazakh philosophy research. After gaining sovereignty, the worldviews peculiarities of the Kazakh philosophy were comprehensively studied in the works of many domestic scientists.","PeriodicalId":448827,"journal":{"name":"Adam alemi","volume":"181 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139177480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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