Conceptualization of Collective Memory in the Philosophy of Paul Ricœur

A. Kudaibergenova, G. Urazalieva
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Abstract

The phenomenon of collective memory is studied by scientists from different angles and meets many contradictions. P. Ricoeur managed to present a position that eliminates them and can be used as the basis for a general conceptualization of collective memory. The purpose of the article is to analyze the features of the conceptualization of collective memory in the phenomenological anthropology of P. Ricoeur, allowing not only to comprehend the category of collective memory as objectively as possible, but also to identify in it the sources of distortion of the past and strategies for overcoming the negative experience imprinted in it. Collective memory should be understood in terms of how memory reproduces connections between individuals and communities, not in terms of a model that takes hold of individuals or groups. The scientific significance of the study lies in the fact that for the first time it provides arguments in favor of recognizing the philosophy of P. Ricoeur as a unified conceptual basis for further research. The practical significance is presented by the opportunity to use the results when modeling collective memory by new communities in the context of globalization and digitalization. The research methodology is presented by methods of scientific literature analysis, dialectical logic and hermeneutics.
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保罗-里邱尔哲学中的集体记忆概念化
科学家们从不同角度研究了集体记忆现象,发现其中存在许多矛盾。P. Ricoeur 成功地提出了消除这些矛盾的立场,并可作为集体记忆一般概念化的基础。本文旨在分析 P. Ricoeur 现象人类学中集体记忆概念化的特点,从而不仅能够尽可能客观地理解集体记忆这一范畴,而且还能从中找出过去被扭曲的根源以及克服印在其中的负面经验的策略。集体记忆应从记忆如何再现个人和社区之间的联系的角度来理解,而不是从一种掌握个人或群体的模式的角度来理解。这项研究的科学意义在于,它首次为承认 P. Ricoeur 的哲学是进一步研究的统一概念基础提供了论据。研究的实际意义在于,在全球化和数字化背景下,有机会利用研究成果为新社区的集体记忆建模。研究方法采用科学文献分析、辩证逻辑和诠释学的方法。
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