Pedagogical aspect of meta-anthropological knowledge of canon law

S. Slyvka
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Abstract

Good and evil will never agree. A spiritual struggle is needed. The evil deeds of man testify to the absence of true, perfect knowledge. The factory of knowledge is a person who, with the help of existential and transcendental virtues and having a higher spiritual inoculation, a spiritual vaccine, knows, reveals in the universe the synergistic processual effect of ionization, that is, the transformation of potential good into ontological matters. At the same time, evil necessarily takes part in ionization, as a certain incentive to the opposite action. Ionization is caused by such an ionizer as the spiritual energy of a person, his organic cognition. This process is ontological and necessary for a person to master himself and win a place for himself in the transcendental world. The metastases of evil are so penetrating that a person cannot comprehend them from beginning to end. The natural ability of man to know the world is blocked by evil. If the earthly phenomena can be known in the main, then the supernatural ones - only a part, referring to irrationality, that is, the permissibility of existence, but the impossibility (absurdity) of revealing the essences. The philosophy of law, together with its introductions to the deontology of law and canon law, convincingly proves that it is necessary to learn about the world through the prism of law. In particular, the deontology of law appeared thanks to the ontology of law. The ontology of law derives from human organics about the laws of creation of the world. Every day of the creation of the world is justified by a specific system of laws: light, space and time, the plant world, the solar system, the nature of water-air space, the nature of terrestrial space. These are the fundamental laws of the development of the world, the laws of reality act on a person and in his body, thoughts and feelings. That is why man has a name - microcosm. Thoughts and other organic factors are the basis of the human spirit, which is the leader in relation to the body, the organism. The human spirit is influenced by various teachings, theories, and religions. This leads a person to confusion. The way out of the situation is found in canon law, which offers a single knowledge, a single theory, a single faith. Therefore, there is a need to pay attention to the knowledge of canon law.
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教会法元人类学知识的教学方面
善与恶永远不会达成一致。我们需要一场精神上的斗争。人类的恶行证明了缺乏真正的、完美的知识。知识的工厂是一个人,在存在和超越美德的帮助下,接种了更高级的精神疫苗,知道并在宇宙中揭示电离的协同过程效应,即潜在的善转化为本体。与此同时,邪恶也必然参与电离,作为对相反行动的某种激励。电离是由人的精神能量、有机认知这种电离器引起的。这个过程是本体论的,是一个人掌握自己并在超验世界中赢得一席之地所必需的。邪恶的转移是如此具有穿透力,以至于一个人无法从头至尾地理解它们。人认识世界的自然能力被邪恶所阻挡。如果说尘世的现象可以被认识到大体,那么超自然的现象--只是一部分,指的是非理性,即存在的可允许性,但揭示本质的不可能性(荒谬性)。法哲学及其对法的道义论和教会法的介绍令人信服地证明,有必要通过法的棱镜来认识世界。特别是,法的道义论的出现要归功于法的本体论。法律本体论源于人类对世界创造规律的认识。创造世界的每一天都有其特定的法则体系:光、空间和时间、植物世界、太阳系、水气空间的性质、陆地空间的性质。这些都是世界发展的基本规律,是作用于人的身体、思想和情感的现实法则。这就是为什么人有一个名字--微观世界。思想和其他有机因素是人类精神的基础,而人类精神是身体、机体的领导者。人的精神受到各种教义、理论和宗教的影响。这导致人陷入困惑。摆脱困境的出路在于教会法,它提供了单一的知识、单一的理论和单一的信仰。因此,有必要关注教会法知识。
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