Enunciating Transition in Indian Civilization: An Analysis of Disability in Ancient Indian Texts

Yashi Bajpai
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Abstract

This paper attempts to re-evaluate and reconsider the portrayal of disability by analysing the philosophy of inclusivity in ancient Indian culture through a close reading of the Ancient Indian Texts. Although it is preordained that disability has been regarded as a sin or an outlaw in Indian society, from a vigilant standpoint, it appears to be incomprehensible. This is more of a socio-temporal change that resulted from colonialism. The epics like the Mahabharata, Ramayana, and Rig Veda have given space and strength to various disabled personalities, demonstrating the specifics that represent a narrative change in the contemporary era. The themes of unity in diversity, cooperation, friendship, harmony, and power show that disabled characters have played a critical role in their unrivalled capability. The attitude of cooperation during hard times has been inbuilt in Indians, which is depicted through multiculturism. Ultimately, the positive behaviour of society can be accentuated by a proper understanding of the epics and Vedas, which will help curb the stigma around disability.
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印度文明中的过渡:古印度文本中的残疾分析
本文试图通过细读古印度文本,分析古印度文化中的包容性哲学,从而重新评估和思考对残疾的描述。虽然残疾在印度社会中被视为一种罪恶或不法,但从警惕的角度来看,这似乎是不可理解的。这更像是殖民主义带来的社会时代变化。摩诃婆罗多》、《罗摩衍那》和《梨俱吠陀》等史诗赋予了各种残疾人物以空间和力量,展示了代表当代叙事变革的具体内容。多样性中的统一、合作、友谊、和谐和力量等主题表明,残疾人物在其无与伦比的能力中发挥了至关重要的作用。印度人在困难时期的合作态度是与生俱来的,这一点通过多元文化主义得以体现。最终,通过正确理解史诗和吠陀经,社会的积极行为将更加突出,这将有助于遏制围绕残疾的污名化。
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