An Intertextual Analysis of Jehu’s Violence in Kings and Chronicles (2 Kgs 9-10 and 2 Chr 21-24)

IF 0.1 3区 哲学 0 RELIGION Scandinavian Journal of the Old Testament Pub Date : 2023-07-03 DOI:10.1080/09018328.2023.2267880
Itzhak Amar
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Abstract

ABSTRACT Given his disregard of the Northern dynasty, the Chronicler's reference to the story of Jehu's coup is presented with extreme brevity: only three verses (2 Chr 22,7-9) as against seventy-three in Kings (2 Kgs 9-10). In this article, I will try to demonstrate that this dramatic abridgment does not keep him from adopting the violent terminology used in these accounts and other violent stories in Scripture, and from applying them to our case, the set of stories bracketed by Jehoram and Joash, which parallel the chronology of the House of Omri. He does so in two ways: expanding the accounts of these kings with stories peppered by acts of violence and reworking stories from the Book of Kings by taking the tenor and terminology of violence to a higher level. Thus, Jehu's uncompromising war on the House of Ahab and the culture of Baal recurs in Chronicles in the Chronicler's war against the Judahite kings who adopted the culture of the House of Ahab.
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列王纪》和《历代志》中耶胡暴力行为的互文分析(王下 9-10 章和代下 21-24 章)
摘要 由于《历代志》无视北方王朝的存在,因此对耶户政变故事的记载极为简短:只有三节经文(代下 22,7-9),而《列王记》则有七十三节经文(王下 9-10)。在本文中,我将试图证明,这种戏剧性的删节并不妨碍他采用这些记载和圣经中其他暴力故事中使用的暴力术语,也不妨碍他将这些术语应用于我们的案例,即以约兰和约阿施为括号的一系列故事,这些故事与俄米王室的年表平行。他通过两种方式做到了这一点:用充满暴力行为的故事来扩展这些国王的记载,以及通过将暴力的基调和术语提升到更高的层次来重新创作《列王记》中的故事。因此,耶户对亚哈家族和巴力文化毫不妥协的战争在《历代志》中再次出现,即编年史作者对采用亚哈家族文化的犹大国王的战争。
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CiteScore
0.30
自引率
50.00%
发文量
21
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