Rationalism in Islam and its Role in the Development of Science in Muslim Civilization

D. Sikhimbaeva, D. Zhanabayeva
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Abstract

Today, within the framework of the Islamic religion, one can often find statements that the problem of faith and reason is opposed, and priority in their interplay is given only to faith. This conclusion is supported by the phenomena of conservatism and bare populism, which are widespread in the vast majority of Muslim countries today, calling for a return to the values and traditions of medieval society. In the history of Science and philosophy, medieval Islamic philosophy and science have a particularly great place in the spiritual search of mankind on the path of truth and, due to their depth and consistency, have also had a great influence on subsequent philosophical (European) searches. However, the dominance of a europocentric approach in the history of philosophy and science reduced this issue, considering medieval Muslim thinkers only as commentators of ancient Greek philosophy and science. The article discusses the relationship between reason and faith in medieval Muslim civilization, the role of rationalism in the development of religious and scientific knowledge. In addition, the historical, social and political factors that contributed to the formation and development of scientific traditions in Islam are analyzed, and the contribution and place of Muslim scientists in the development of universal science is evaluated.
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伊斯兰教中的理性主义及其在穆斯林文明科学发展中的作用
今天,在伊斯兰教的框架内,人们经常可以看到这样的说法:信仰与理性的问题是对立的,在两者的相互作用中,只有信仰才是优先的。今天,在绝大多数穆斯林国家普遍存在的保守主义和赤裸裸的民粹主义现象,呼吁回归中世纪社会的价值观和传统,都支持这一结论。在科学和哲学史上,中世纪伊斯兰哲学和科学在人类探索真理的精神道路上占有特别重要的地位,而且由于其深度和一致性,对后来的(欧洲)哲学探索也产生了巨大影响。然而,欧洲中心主义方法在哲学和科学史中的主导地位削弱了这一问题,将中世纪穆斯林思想家仅仅视为古希腊哲学和科学的评论者。文章讨论了中世纪穆斯林文明中理性与信仰之间的关系,理性主义在宗教和科学知识发展中的作用。此外,还分析了促进伊斯兰科学传统形成和发展的历史、社会和政治因素,并评价了穆斯林科学家在世界科学发展中的贡献和地位。
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