{"title":"In/Visible—New Directions in Contemporary Art by Zainichi Koreans: Fragile Frames/Precarious Lives—in Soni Kum's Morning Dew (2020)","authors":"Rebecca S. Jennison","doi":"10.1353/seo.2023.a916927","DOIUrl":null,"url":null,"abstract":"<p><p>Abstract:</p><p>A growing body of research, writing, and new spaces for exhibitions, film-showings, dialogue, and exchange elucidate rich and diverse forms of cultural production by Zainichi Koreans across generations. The first section of this paper introduces selected collaborative research and curatorial projects conducted from 2000 to the present that have engaged artists, scholars, and activists concerned with Korean diaspora and postcolonial studies, intergenerational memory and contemporary art in Japan. Over the last two decades, a younger generation of artists and curators and new possibilities to hold exhibitions have helped make contemporary art works by Zainichi Koreans more visible in Japan. At the same time, in a context where the history and political struggles faced by Zainichi Koreans are still not well-understood and as tensions in the East Asian region and polarizing right-wing media generating hate speech are again on the rise, many of these artists are finding ways to make personal family histories that are entangled with colonial history visible; these histories have often been invisible in official historical and mainstream media narratives. The second section focuses on Soni Kum's <i>Morning Dew: The Stigma of Being \"Brainwashed\"</i> (2020), a collaborative project supported by the Kawamura Arts and Cultural Foundation, Socially Engaged Art Support Center, that has opened up a space for dialogue about Zainichi Koreans impacted by the North Korean Repatriation Project (1959–1984). Through their works, Soni Kum and other participating Japanese artists engage with \"ex-returnees\" deeply affected by their cross-border migrations and present-day struggles, as they explore themes of visibility and invisibility, voices and silence.</p></p>","PeriodicalId":41678,"journal":{"name":"Seoul Journal of Korean Studies","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2024-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Seoul Journal of Korean Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/seo.2023.a916927","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:
A growing body of research, writing, and new spaces for exhibitions, film-showings, dialogue, and exchange elucidate rich and diverse forms of cultural production by Zainichi Koreans across generations. The first section of this paper introduces selected collaborative research and curatorial projects conducted from 2000 to the present that have engaged artists, scholars, and activists concerned with Korean diaspora and postcolonial studies, intergenerational memory and contemporary art in Japan. Over the last two decades, a younger generation of artists and curators and new possibilities to hold exhibitions have helped make contemporary art works by Zainichi Koreans more visible in Japan. At the same time, in a context where the history and political struggles faced by Zainichi Koreans are still not well-understood and as tensions in the East Asian region and polarizing right-wing media generating hate speech are again on the rise, many of these artists are finding ways to make personal family histories that are entangled with colonial history visible; these histories have often been invisible in official historical and mainstream media narratives. The second section focuses on Soni Kum's Morning Dew: The Stigma of Being "Brainwashed" (2020), a collaborative project supported by the Kawamura Arts and Cultural Foundation, Socially Engaged Art Support Center, that has opened up a space for dialogue about Zainichi Koreans impacted by the North Korean Repatriation Project (1959–1984). Through their works, Soni Kum and other participating Japanese artists engage with "ex-returnees" deeply affected by their cross-border migrations and present-day struggles, as they explore themes of visibility and invisibility, voices and silence.
期刊介绍:
Published twice a year under the auspices of the Kyujanggak Institute for Korean Studies at Seoul National University, the Seoul Journal of Korean Studies (SJKS) publishes original, state of the field research on Korea''s past and present. A peer-refereed journal, the Seoul Journal of Korean Studies is distributed to institutions and scholars both internationally and domestically. Work published by SJKS comprise in-depth research on established topics as well as new areas of concern, including transnational studies, that reconfigure scholarship devoted to Korean culture, history, literature, religion, and the arts. Unique features of this journal include the explicit aim of providing an English language forum to shape the field of Korean studies both in and outside of Korea. In addition to articles that represent state of the field research, the Seoul Journal of Korean Studies publishes an extensive "Book Notes" section that places particular emphasis on introducing the very best in Korean language scholarship to scholars around the world.