{"title":"A cross-cultural archery analogy in Matteo Ricci's Tianzhu shiyi","authors":"Paul K. Hosle","doi":"10.1017/s0041977x23000988","DOIUrl":null,"url":null,"abstract":"\n In the sixth chapter of his Tianzhu shiyi (天主實義, “The True Meaning of the Lord of Heaven”), Matteo Ricci offers a critique of the anti-intentionalistic thread that he detects in the Chinese philosophical tradition. In this brief essay, I offer an analysis of a noteworthy archery analogy that Ricci employs to describe the nature of ethical action as an intentional process with a conscious aim. I trace how Ricci skilfully combines Western and Chinese images and categories to craft this simile. Before that, I set the stage by offering some preliminary comments that contextualize Ricci's interest in the question of intentional vs. non-intentional conduct.","PeriodicalId":9459,"journal":{"name":"Bulletin of the School of Oriental and African Studies","volume":"1 2","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bulletin of the School of Oriental and African Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s0041977x23000988","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In the sixth chapter of his Tianzhu shiyi (天主實義, “The True Meaning of the Lord of Heaven”), Matteo Ricci offers a critique of the anti-intentionalistic thread that he detects in the Chinese philosophical tradition. In this brief essay, I offer an analysis of a noteworthy archery analogy that Ricci employs to describe the nature of ethical action as an intentional process with a conscious aim. I trace how Ricci skilfully combines Western and Chinese images and categories to craft this simile. Before that, I set the stage by offering some preliminary comments that contextualize Ricci's interest in the question of intentional vs. non-intentional conduct.