Western Myth

Gordana Smudja
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Abstract

Necessary feedback in understanding the phenomenon of westerns is certainly the social background that is closely related to the myth of westerns from its beginnings until the decline of westerns in the seventies. America, as we see it in westerns, is a picture of a mass exodus of people who wanted more, often those for whom the old homeland had become cramped and insufficient. It is in this environment that we see the heroes of the Western empowered in the desire for individualization. In the USA, the western used to be a large part of the entire production, and its popularity was transferred to other continents (Europe, Australia and Asia). An interesting fact is that the western myth does not have its beginnings in western films, although they are not only his strongest and most persistent accomplices but also the strongest populist weapon for telling folk legends such as the ones about Wild Bill Hickock, Calamity Jane, Wyatt Earp, Doc Holliday or Billy the Kid who become the heroes of these legends. Even before the invention of cinema and Porter’s The Great Train Robbery (1903), considered by many to be the first western film, Western literature was represented, but in the form of cheap books glorifying groups of conquerors of distant wilderness. However, what the heroes of the western persistently carry with them from the old homeland are the laws. They try to turn their new environment into a socially organized one, to turn the “desert into a flower”.
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西方神话
理解西部片现象的必要反馈当然是与西部片神话从开始到 70 年代衰落密切相关的社会背景。我们在西部片中看到的美国,是一幅人们大规模外流的图景,他们往往是那些对旧家园已经感到拥挤和不足的人。正是在这样的环境中,我们看到西部片中的英雄们被赋予了个性化的欲望。在美国,西部片曾经在整个电影制作中占很大比重,它的流行也传到了其他大陆(欧洲、澳大利亚和亚洲)。一个有趣的事实是,西部神话并非起源于西部电影,尽管西部电影不仅是西部神话最强大、最持久的帮凶,也是讲述民间传说最有力的民粹主义武器,如关于野人比尔-希科克、灾星珍妮、怀亚特-厄普、霍利迪医生或比利-基德的传说,他们都成为了这些传说中的英雄。甚至在电影发明和波特的《火车大劫案》(1903 年)(被许多人认为是第一部西部电影)问世之前,西部文学就已经出现了,只不过是以廉价书籍的形式出现,歌颂的是一群遥远荒野的征服者。然而,西部片中的英雄们始终从故乡带去的是法律。他们试图把新环境变成一个有社会组织的环境,把 "沙漠变成花朵"。
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