WEIRD-Confucian comparisons: Ongoing cultural biases in psychology's evidence base and some recommendations for improving global representation.

IF 12.3 1区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY American Psychologist Pub Date : 2025-02-01 Epub Date: 2024-01-25 DOI:10.1037/amp0001298
Kuba Krys, Igor de Almeida, Arkadiusz Wasiel, Vivian L Vignoles
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Abstract

The realization that most behavioral science research focuses on cultures labeled as WEIRD-Western, educated, industrialized, rich, and democratic (Arnett, 2008; Henrich et al., 2010; Thalmayer et al., 2021)-has given an impetus to extend the research to more diverse populations. Confucian East Asian societies have relatively strong social and technological infrastructure to advance science and thus have gained much prominence in cross-cultural studies. This has inadvertently fostered another bias: the dominance of WEIRD-Confucian comparisons and a tendency to draw conclusions about "non-WEIRD" cultures in general based on data from Confucian societies. Here, analyzing 1,466,019 scientific abstracts and, separately, coverage of 60 large-scale cross-cultural psychological projects (Nsamples = 2,668 from Ncountries = 153 covering nparticipants = 3,722,940), we quantify the dominance of Confucian over other non-WEIRD cultures in psychological research. Our analysis also reveals the underrepresentation of non-European Union postcommunist societies and the almost total invisibility of Pacific Island, Caribbean, Middle African, and Central Asian societies within the research database of psychology. We call for a shift in cross-cultural studies toward midsize (7+ countries) and ideally large-scale (50+ countries) cross-cultural studies, and we propose mitigations that we believe could aid the inclusion of diverse researchers as well as participants from underrepresented cultures in our field. People in all world regions and cultures deserve psychological knowledge that applies to them. (PsycInfo Database Record (c) 2025 APA, all rights reserved).

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WEIRD-Confucian comparisons:心理学证据基础中持续存在的文化偏见以及改善全球代表性的一些建议。
大多数行为科学研究都集中在被称为WEIRD--西方的、受过教育的、工业化的、富裕的和民主的文化(Arnett, 2008; Henrich et al.东亚儒家社会拥有相对强大的社会和技术基础设施来推动科学的发展,因此在跨文化研究中占据了重要地位。这无意中助长了另一种偏见:以 "伟人 "与 "儒家 "的比较为主导,并倾向于根据儒家社会的数据得出有关 "非伟人 "文化的一般性结论。在此,我们分析了1,466,019份科学摘要,并分别分析了60个大型跨文化心理学项目的覆盖范围(Nsamples = 2,668 from Ncountries = 153 covering nparticipants = 3,722,940),量化了心理学研究中儒家文化相对于其他非WEIRD文化的主导地位。我们的分析还揭示了非欧盟后共产主义社会的代表性不足,以及太平洋岛屿、加勒比海、中非和中亚社会在心理学研究数据库中几乎完全被忽视。我们呼吁将跨文化研究转向中型(7 个以上国家),最好是大型(50 个以上国家)跨文化研究,我们还提出了一些缓解措施,我们认为这些措施有助于将来自代表性不足的文化的不同研究人员和参与者纳入我们的研究领域。世界各地和各种文化背景的人们都应该获得适用于他们的心理学知识。(PsycInfo Database Record (c) 2024 APA, all rights reserved)。
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来源期刊
American Psychologist
American Psychologist PSYCHOLOGY, MULTIDISCIPLINARY-
CiteScore
18.50
自引率
1.20%
发文量
145
期刊介绍: Established in 1946, American Psychologist® is the flagship peer-reviewed scholarly journal of the American Psychological Association. It publishes high-impact papers of broad interest, including empirical reports, meta-analyses, and scholarly reviews, covering psychological science, practice, education, and policy. Articles often address issues of national and international significance within the field of psychology and its relationship to society. Published in an accessible style, contributions in American Psychologist are designed to be understood by both psychologists and the general public.
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