A look at Singapore hostess bars through the lens of Negri and Chakrabarty

Kieran Edmond James
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Abstract

This article, written in a confessional, autoethnographic style, explores the author’s experiences over a number of years with Singapore hostess bars/pubs. The research method is participant-observation of practices, discourses, pricing models and customer demographics, and knowledge gained from hostesses, bar managers and musicians. The law aspect of the article is critiquing the lack of citizenship rights and marriage rights for foreign workers in Singapore such as pub hostesses and construction workers. It also looks at the working conditions and cultures of the pubs, and describes the alienation and emotional labour involved in delivering heavily racialized and gendered services. Neither Filipina/Vietnamese hostesses nor Europeans have established places within the Singapore citizenship narrative or in government policy, which relies upon the hegemonic CMIO (Chinese, Malay, Indian, Others) Model. Filipina and Vietnamese pub hostesses do not fit neatly within this model and are hindered by the power of the narrative.
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从 Negri 和 Chakrabarty 的视角看新加坡女招待酒吧
本文以自白式的自述风格,探讨了作者多年来在新加坡女招待酒吧/酒馆的经历。研究方法是对实践、话语、定价模式和顾客人口统计进行参与式观察,并从女招待、酒吧经理和音乐家那里获得知识。文章在法律方面批评了在新加坡的外国工人(如酒吧女招待和建筑工人)缺乏公民权和婚姻权的问题。文章还探讨了酒吧的工作条件和文化,描述了在提供带有浓厚种族色彩和性别色彩的服务时所涉及的异化和情感劳动。菲律宾/越南女招待和欧洲人都没有在新加坡公民身份叙事或政府政策中占据一席之地,政府政策依赖于霸权的 CMIO(华人、马来人、印度人、其他人)模式。菲律宾和越南酒馆女招待并不完全符合这一模式,并受到这一叙事力量的阻碍。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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