Organologi Pembuatan Calempong Kayu oleh Fatimah di Desa Lipatkain Utara Kecamatan Kampar Kiri Kabupaten Kampar Provinsi Riau

R. Saputra, Tengku Ritawati
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Abstract

This research is based on the researcher's desire to describe the organology of making Calempong wood by Fatimah in the village of North Lipatkain, Kampar Kiri District, Kampar Regency, Riau Province. In ancient times, according to Fatimah's story, this wooden Calempong was used by people who were in the fields, when they felt bored because there was nothing to play with, Calempong was made from cikubuang wood which was arranged on piaku and was called Wooden Calempong which was used for self-entertainment and media for learning Calempong. This research uses Andre Schaeffner's theory (2015: 167) which looks at the organological aspects of 1) Inventory, 2) Terminology/naming, 3) Classification of musical instruments, 4) Description of musical instrument construction, 5) Sound production, 6) History of musical instruments, 7) Status of craftsmen, 8) Function of musical instruments, 9) Socio-cultural factors, 10) Study of symbolism and aesthetic aspects of musical instruments. Descriptive analysis research method using qualitative data. The data obtained was processed using data analysis techniques through procedures for searching and compiling the results of observations, interviews and documentation carried out systematically. The resource person is Fatimah, a Calempong wood craftsman and traditional artist who is often invited to events in the folding village. The results of the research show that the wooden Calempong has 5 tones and the tones have a different pitch arrangement, namely 1,3,4,2,5, which means that the notes in the wooden Calempong cannot be said to be in the diatonic scale. With a shape somewhat similar to an elongated triangle, with the aim of beautifying the shape of the blades, they are arranged on top of the Piaku and then played by hitting each blade using a panggugua.
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廖内省甘帕县甘帕基里分区 Lipatkain Utara 村 Fatimah 制作木制卡伦蓬的组织结构
这项研究基于研究者的愿望,即描述廖内省甘帕县甘帕基里区北利帕特凯恩村的法蒂玛(Fatimah)制作菖蒲木的过程。在古代,根据法蒂玛的故事,这种木制菖蒲是在田间劳作的人们在感到无聊时使用的,因为没有东西可以玩,菖蒲是用cikubuang木制成的,排列在piaku上,被称为木制菖蒲,用于自娱自乐和学习菖蒲的媒介。本研究采用安德烈-舍夫纳(Andre Schaeffner)的理论(2015: 167),该理论从器乐学的角度探讨了 1) 盘点、2) 术语/命名、3) 乐器分类、4) 乐器构造描述、5) 发声、6) 乐器历史、7) 工匠地位、8) 乐器功能、9) 社会文化因素、10) 乐器的象征意义和美学方面的研究。使用定性数据的描述性分析研究方法。通过系统地搜索和汇编观察、访谈和文献结果的程序,使用数据分析技术对获得的数据进行处理。资料提供者是 Fatimah,她是卡伦蓬木匠和传统艺术家,经常应邀参加折子村的活动。研究结果表明,木制卡伦蓬有 5 个音调,音调的排列方式不同,即 1、3、4、2、5,这意味着木制卡伦蓬的音符不能说是二声部音阶。木卡伦蓬的形状有点像拉长的三角形,目的是美化叶片的形状,将它们排列在皮亚库的顶部,然后用 Panggugua 敲击每个叶片来演奏。
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