‘We’re All Sinners Here’: A Microhistorical Exploration of the Deviance-Identification Nexus

M@n@gement Pub Date : 2024-01-22 DOI:10.37725/mgmt.2024.8066
Yasaman Sadeghi
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Abstract

Extant research shows that deviance as a departure from established norms is influential to innovation and change. However, challenging the embedded assumptions and practices renders deviance subject to heavy stigmatization, compelling the identification of deviance to ensure that deviance can be balanced or controlled for the good of the organization. Yet, this focus often ignores the dynamics between the deviants and their audiences, which also impacts the spread of deviance, since deviance is best understood through actions as well as responses. Because deviance is likely to provoke deep introspection, identification with deviance is an essential, yet underexplored aspect of its spread. This article takes a micro-historical approach to analyze Dogme95, a highly controversial filmmaking movement, where identification with deviance influenced its spread. It elucidates symbolic disruption, straddling identification, and limiting the duration as three stages through which deviance can spread in and around organizations through identification. The article thus contributes to the extant literature by reconciling some theoretical contradictions regarding the spread of deviance despite its negative connotations and provides a novel perspective on the deviance-identification nexus.
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我们都是罪人》:偏差与认同关系的微观历史探索
现有研究表明,偏离既定规范对创新和变革具有影响力。然而,挑战根深蒂固的假设和做法会使偏差受到严重鄙视,迫使人们识别偏差,以确保为了组织的利益而平衡或控制偏差。然而,这种关注往往忽视了偏差者与其受众之间的动态关系,这也会影响偏差的传播,因为偏差最好通过行动和反应来理解。由于偏差行为很可能引发深刻的反省,因此对偏差行为的认同是其传播的一个重要方面,但却未得到充分探讨。本文采用微观历史方法分析了 Dogme95 这一极具争议的电影制作运动,在这一运动中,对偏差的认同影响了其传播。文章阐明了象征性破坏、跨越认同和限制持续时间这三个阶段,通过认同,偏差可以在组织内部和周围传播。因此,文章通过调和关于偏差传播的一些理论矛盾(尽管其内涵是负面的),为现有文献做出了贡献,并为偏差-认同关系提供了一个新的视角。
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