Counter-stories in the way of caste: towards an anti-casteist public health praxis in contemporary India.

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY Anthropology & Medicine Pub Date : 2024-03-01 Epub Date: 2024-02-01 DOI:10.1080/13648470.2023.2274683
Nikhil Pandhi
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Abstract

How can ethnographic methods track implicit & explicit forms of structural casteism in Indian public health policy and praxis? How can a critical attention to ordinary stories and subjectivities of casted lives reveal the underlying Brahmanical moralities, assumptions and imaginations of public health but equally also unravel anti-caste counter-framings/counter-theorizations of symptoms, afflictions, injuries and chronic wounds wrought by caste? How, in other words, can the horizons of anti-colonial theory-making be expanded to capaciously conceptualize casteism as a core determinant of community health outcomes and life-chances in India? By mobilizing 'counter-storytelling' as a concept and method for critical medical anthropology from the Global South, and case studies from longitudinal ethnography in northern India, this paper provides a dual critique of: 1. Public health praxis in relation to questions of caste, addiction, respiratory debilitation, air pollution and TB. And, 2. Epistemologies of health policy making pertaining to wellness for 'the poor' and the gendered and casted labour of community care workers like ASHAs and non-institutionalized health actors.

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种姓方式中的反故事:在当代印度实现反种姓主义公共卫生实践。
人种学方法如何追踪印度公共卫生政策和实践中隐性和显性的结构性种姓制度?如何通过批判性地关注普通故事和种姓生活的主体性,揭示公共卫生中潜在的婆罗门道德、假设和想象,同时也揭示种姓造成的症状、痛苦、伤害和慢性伤害的反种姓框架/反理论?换句话说,如何扩大反殖民主义理论的视野,将种姓制概念化为印度社区健康结果和生活机会的核心决定因素?通过将 "反叙事 "作为全球南方批判性医学人类学的概念和方法以及印度北部纵向人种学的案例研究,本文对以下问题进行了双重批判:1.1. 与种姓、毒瘾、呼吸系统衰弱、空气污染和肺结核等问题有关的公共卫生实践。2. 关于 "穷人 "健康的卫生政策制定认识论,以及社区护理工作者(如 ASHAs)和非机构化卫生参与者的性别和种姓劳动。
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CiteScore
2.90
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13
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