"From god astraye went": William Forrest's Contra-Reformation "Legend of Theophilus"

IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS STUDIES IN PHILOLOGY Pub Date : 2024-02-17 DOI:10.1353/sip.2024.a919343
Oliver Wort
{"title":"\"From god astraye went\": William Forrest's Contra-Reformation \"Legend of Theophilus\"","authors":"Oliver Wort","doi":"10.1353/sip.2024.a919343","DOIUrl":null,"url":null,"abstract":"<p><p>Abstract:</p><p>This is a study of William Forrest's \"Legend of Theophilus.\" In the history of devil-compact literature, Theophilus was the ur-Faustus, the preeminent example all across medieval Europe of the foolish man who, for worldly gain, abandoned his soul to the devil. Finished on 27 October 1572, Forrest's version of this tale is a rare example of an English Theophilus legend written in the aftermath of the Reformation rather than in advance of it. This novel context permits Forrest to treat the legend as a critique of Reformation and a defense of Catholic devotion, particularly to the Virgin Mary. Furthermore, as an Elizabethan study in damnation and redemption, Forrest's poem is comparable to Christopher Marlowe's <i>Doctor Faustus</i>, though the two are products of fundamentally different religious milieus. This study ends by reading Forrest's atypical Elizabethan poem alongside Marlowe's more quintessentially Elizabethan play in order to draw out what is most distinctive about both works and the divine economies that animate them.</p></p>","PeriodicalId":45500,"journal":{"name":"STUDIES IN PHILOLOGY","volume":"47 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2024-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"STUDIES IN PHILOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/sip.2024.a919343","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0

Abstract

Abstract:

This is a study of William Forrest's "Legend of Theophilus." In the history of devil-compact literature, Theophilus was the ur-Faustus, the preeminent example all across medieval Europe of the foolish man who, for worldly gain, abandoned his soul to the devil. Finished on 27 October 1572, Forrest's version of this tale is a rare example of an English Theophilus legend written in the aftermath of the Reformation rather than in advance of it. This novel context permits Forrest to treat the legend as a critique of Reformation and a defense of Catholic devotion, particularly to the Virgin Mary. Furthermore, as an Elizabethan study in damnation and redemption, Forrest's poem is comparable to Christopher Marlowe's Doctor Faustus, though the two are products of fundamentally different religious milieus. This study ends by reading Forrest's atypical Elizabethan poem alongside Marlowe's more quintessentially Elizabethan play in order to draw out what is most distinctive about both works and the divine economies that animate them.

查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
"从神那里走去":威廉-福雷斯特的反宗教改革 "西奥菲勒斯传说"
摘要:本文研究的是威廉-福雷斯特的《西奥菲勒斯传奇》。在魔鬼契约文学史上,西奥菲勒斯是乌尔-浮士德,是整个中世纪欧洲最杰出的愚人典范,他为了世俗的利益,将自己的灵魂献给了魔鬼。福雷斯特版本的这个故事完成于 1572 年 10 月 27 日,是英国西奥菲勒斯传奇故事中罕见的写于宗教改革之后而非之前的例子。这种新颖的背景使福雷斯特得以将该传说视为对宗教改革的批判和对天主教虔诚的捍卫,尤其是对圣母玛利亚的捍卫。此外,作为伊丽莎白时代对诅咒与救赎的研究,福雷斯特的诗可与克里斯托弗-马洛的《浮士德博士》相媲美,尽管两者是根本不同的宗教环境的产物。最后,本研究将福雷斯特的非典型伊丽莎白时代诗歌与马洛更具典型伊丽莎白时代风格的戏剧一并解读,以找出这两部作品最与众不同之处,以及赋予它们生命的神性经济。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
20
期刊介绍: Founded in 1903, Studies in Philology addresses scholars in a wide range of disciplines, though traditionally its strength has been English Medieval and Renaissance studies. SIP publishes articles on British literature before 1900 and on relations between British literature and works in the Classical, Romance, and Germanic Languages.
期刊最新文献
Recreating the Eye of the Beholder: Technopaegnia, Encrypted Reading, and a New Version of "Easter-wings" Motherhood, Building, and Dynasty in the Roman de Melusine Jealousy in Early Modern England Pearl and the Fairies of Romance: Hermeneutics and Intertextuality in a Fourteenth-Century Religious Dream Vision Aid from the Elf-Ruler: Line 1314a and the Pre-Christian Antecedents of Beowulf
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1