Phenomenologies of loneliness: alone without you, alone without an us

IF 0.2 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Journal of Psychosocial Studies Pub Date : 2024-02-12 DOI:10.1332/14786737y2024d000000011
Sarah Pawlett Jackson
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Abstract

Loneliness is not simply characterised by a lack of other people in one’s environment or lifeworld, but by a lack of specific forms of relationship, connection or belonging. In this paper I connect the conversation about different types of loneliness with debates happening in the philosophy of intersubjectivity, specifically the phenomenology of intersubjectivity. Philosophers of intersubjectivity tend to characterise experiences of direct encounter as having a second-personal ‘I-thou’ quality. By contrast, experiences of belonging tend to be characterised by first-person plural ‘we’ structures. In this paper I will compare and contrast some of the different phenomenological qualities that come with the absence or poverty of these two types of intersubjective structure respectively. These different types of loneliness are characterised by different phenomenological properties, but also by (the absence of) specific interpersonal and social structures. I argue that the absence of these different interpersonal structures respectively gives rise to loneliness as the experience of being unseen and loneliness as the experience of not-being-at-home. This is significant for loneliness studies, as understanding and combating loneliness is consequently likely to take variegated rather than homogeneous forms. This is particularly significant for a psychosocial approach to loneliness which seeks to understand, hold together and integrate both the structural features of loneliness (in this case the relevant interpersonal and social structures) and the lived experience of individuals and groups (in this case the phenomenology of loneliness).
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孤独现象学:没有你的孤独,没有我们的孤独
孤独的特征并不仅仅是一个人的环境或生活世界中缺少其他人,而是缺少特定形式的关系、联系或归属。在本文中,我将关于不同类型孤独的讨论与主体间性哲学,特别是主体间性现象学的辩论联系起来。主体间性哲学家倾向于将直接相遇的体验描述为具有第二人称 "我-你 "的特质。在本文中,我将比较和对比这两种主体间性结构的缺失或贫乏分别带来的一些不同的现象学特质。这些不同类型的孤独具有不同的现象学特征,同时也具有特定的人际和社会结构(缺失)。我认为,这些不同人际结构的缺失分别导致了作为 "被忽视 "体验的孤独和作为 "不在家 "体验的孤独。这对孤独研究意义重大,因为理解和消除孤独可能会因此采取多种多样的形式,而不是单一的形式。这对于以社会心理方法研究孤独问题尤为重要,因为社会心理方法寻求理解、把握和整合孤独的结构特征(此处指相关的人际和社会结构)以及个人和群体的生活体验(此处指孤独的现象学)。
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