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Interdisciplinary Applications of Shame/Violence Theory: Breaking the Cycle by Gerodimos Roman (ed) (2022) 耻辱/暴力理论的跨学科应用:打破循环》,Gerodimos Roman(编著)(2022 年)
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2024-01-10 DOI: 10.1332/14786737y2023d000000010
Anna Gillions
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引用次数: 0
To sit quietly by oneself: on neoliberal capitalism’s ‘unprecedented inner loneliness’ 一个人静静地坐着:论新自由主义资本主义 "前所未有的内心孤独
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-12-11 DOI: 10.1332/14786737y2023d000000009
N. Gerard
Building upon Max Weber’s insightful critique of the capitalist spirit as causing ‘unprecedented inner loneliness’, this article traces the trajectory of a fraught subjectivity over the course of a socioeconomic order from the Protestant Reformation to the present. Beginning with the premise that this socioeconomic order has a long history of both inviting and foreclosing upon the capacity to have an inner life, the general argument is pursued that grappling with one’s separateness, as well as the separateness of the object, gives rise to an inevitable sense of loneliness. This psychoanalytically informed sense of loneliness is juxtaposed with the gnawing loneliness that seems to haunt neoliberal subjectivity, revealing how the former might provide an imperfect but still viable antidote to our increasing inability to sit quietly by ourselves. Particular focus is given to re-evaluating Winnicott’s notion of the capacity to be alone in light of cultivating a separate self. The article concludes with some tentative thoughts on what suffering a separate self might entail, including suffering one’s inevitable loneliness.
基于马克斯·韦伯对资本主义精神造成“前所未有的内心孤独”的深刻批判,本文追溯了从新教改革到现在的社会经济秩序过程中充满主体性的轨迹。这种社会经济秩序有着悠久的历史,既吸引又排斥拥有内心生活的能力,从这个前提开始,一般的论点是,与一个人的分离以及与对象的分离作斗争,会产生一种不可避免的孤独感。这种精神分析上的孤独感与似乎困扰着新自由主义主体性的折磨人的孤独感并列,揭示了前者如何可能为我们越来越无法自己安静地坐着提供一种不完美但仍然可行的解药。特别的重点是重新评估温尼科特的能力的概念,在培养一个独立的自我。这篇文章最后试探性地思考了一个独立的自我可能带来的痛苦,包括一个人不可避免的孤独。
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引用次数: 0
Fairbairn’s psychology of dynamic structure: a psycho-social approach to dementia II 费尔贝恩的动态结构心理学:痴呆症的社会心理疗法 II
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-12-11 DOI: 10.1332/14786737y2023d000000008
David Michael Larkins
I will give a detailed description of how Fairbairn’s (1952) model can be used to understand the symptoms of dementia as described by other researchers in particular the concepts of wandering and withdrawal. This will show how Fairbairn’s theory can be related to the experience of those with dementia.
我将详细描述如何使用Fairbairn(1952)模型来理解其他研究人员所描述的痴呆症症状,特别是徘徊和退缩的概念。这将表明费尔贝恩的理论是如何与痴呆症患者的经历联系起来的。
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引用次数: 0
Fairbairn’s psychology of dynamic structure: a psycho-social approach to dementia I. Fairbairn’s developmental theory of mind and understanding the process of dementia 费尔贝恩的动态结构心理学:痴呆症的社会心理学方法 I. 费尔贝恩的心智发展理论与理解痴呆症的过程
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-12-08 DOI: 10.1332/14786737y2023d000000007
David Michael Larkins
The author gives a detailed exposition of Fairbairn’s structural model of the self, showing how it develops from the initial stage of infantile dependency, through the transitional stage which is concerned with the abandonment of infantile dependence to the stage of mature dependence where the defences of the transitional stage are given up, and one can relate to others realistically. He gives a detailed description of how Fairbairn’s model can be used to understand the symptoms of dementia as described by other researchers.
作者详细阐述了费尔贝恩的自我结构模型,展示了它是如何从婴儿依赖的初始阶段,通过与放弃婴儿依赖有关的过渡阶段,到成熟依赖阶段,在过渡阶段的防御被放弃,人们可以现实地与他人建立联系。他详细描述了费尔贝恩的模型如何用于理解其他研究人员所描述的痴呆症症状。
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引用次数: 0
In memoriam Andrew Cooper 纪念安德鲁-库珀
IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-12-01 DOI: 10.1332/14786737y2023d000000006
Barry Richards, Joanne Brown
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引用次数: 0
Psycho-social Explorations of Trauma, Exclusion and Violence: Un-housed Minds and Inhospitable Environments by Scanlon Christopher and Adlam John (2022) 《创伤、排斥和暴力的心理社会探索:无家可归的心灵和不适宜居住的环境》,斯坎伦·克里斯托弗和阿德拉姆·约翰著(2022)
Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-11-06 DOI: 10.1332/14786737y2023d000000005
Jessica Evans
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引用次数: 0
‘Solitude is not thrust upon any lovable person’: loneliness, shame and the problem (of) personality “孤独不是强加给任何可爱的人的”:孤独、羞耻和个性问题
Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-10-23 DOI: 10.1332/14786737y2023d000000004
Fred Cooper
The relationship between loneliness and shame is frequently asserted, usually under-theorised, and very rarely subject to historical attention and care. Researchers in and across a number of disciplines are comfortable in the truism that shame and stigma are attached to loneliness through a series of psychosocial processes and dialogues, with negative social, medical, cultural and political valuations of loneliness dovetailing into neoliberal (and older) logics of individual responsibility for relationships and health. Far less clear is where these languages come from; how shame has accrued (or been assembled) around loneliness as an emotion or experience; and how this has changed over time. Drawing on the author’s practice as a historian of medicine, this article follows the problem of ‘personality’ through primary sources in print journalism, loneliness activism, public health work, and the psy and social sciences. It traces shaming narratives on loneliness through interwar and postwar conversations on selfishness, self-pity and the typology of lonely personalities, and considers how discourses on hostility and intolerance shaped a growing theorisation of chronic and intractable loneliness.
孤独和羞耻之间的关系经常被断言,通常缺乏理论依据,很少受到历史的关注和关注。许多学科的研究人员都认同这样一个真理,即羞耻和耻辱是通过一系列社会心理过程和对话与孤独联系在一起的,对孤独的负面社会、医学、文化和政治评价与新自由主义(和旧的)个人对关系和健康负责的逻辑相吻合。这些语言的来源远不清楚;作为一种情感或经历,羞耻是如何在孤独周围积累(或聚集)的;以及这是如何随着时间变化的。根据作者作为医学历史学家的实践,本文通过印刷新闻,孤独行动主义,公共卫生工作以及精神病学和社会科学的主要来源来关注“人格”问题。它通过两次世界大战之间和战后关于自私、自怜和孤独人格类型的对话,追溯了关于孤独的可耻叙述,并考虑了关于敌意和不宽容的话语如何塑造了慢性和棘手的孤独的日益理论化。
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引用次数: 0
A systematic review and qualitative meta-synthesis of first-hand conceptualisations of nonsuicidal self-injury (NSSI) 非自杀性自伤(NSSI)的第一手概念的系统回顾和定性综合
Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-10-13 DOI: 10.1332/14786737y2023d000000001
Jaycee Kennett, Imogen Keites, Daniel Steward, Rachel Rahman
Nonsuicidal self-injury (NSSI) is a growing phenomenon that correlates with significantly negative outcomes including psychopathology, hospitalisation and suicide; however, there exists little consensus on how to best understand it. This lack of conceptual consensus risks inconsistent clinical practice in a population that often reports poor experiences of professional support, therefore an understanding of how individuals conceptualise their own NSSI without attempting to fit it into existing causal and functionalist models is needed. This review sought to examine and synthesise first-hand conceptualisations of NSSI in existing qualitative literature using interpretive phenomenological synthesis. A systematic database search of qualitative literature was conducted, including interviews with individuals with experience of NSSI across all ages and settings, published in English from 1950 to 2022. Twenty-three studies were included in the final meta-synthesis. Three superordinate themes were generated via the synthesis: (1) NSSI is embedded in the social world; (2) NSSI is symbolic and communicative; and (3) NSSI represents taking back agency. This synthesis, comprised of both reported data and the themes identified by the researchers in the papers, highlighted that NSSI is a diverse behaviour that is inextricably linked with sociocultural context and that, paradoxically, it can be simultaneously communicative and private. This research urges an introspective examination of how clinicians and researchers in the field conceptualise NSSI and how this juxtaposes with how individuals who engage in the behaviour conceptualise it.
非自杀性自伤(NSSI)是一种日益增长的现象,与显著的负面结果相关,包括精神病理、住院和自杀;然而,对于如何最好地理解它,几乎没有达成共识。这种概念共识的缺乏会导致临床实践的不一致,这些人群经常报告缺乏专业支持的经验,因此需要了解个体如何概念化自己的自伤,而不试图将其纳入现有的因果和功能主义模型。这篇综述试图用解释性现象学综合的方法在现有的定性文献中检验和综合自伤的第一手概念。对定性文献进行了系统的数据库检索,包括对1950年至2022年间以英文出版的所有年龄和环境中有自伤经历的个体的访谈。最终的综合纳入了23项研究。通过综合产生了三个上级主题:(1)自伤根植于社会世界;(2)自伤具有象征性和交际性;(3)自伤代表收回代理。这一综合,包括报告的数据和研究人员在论文中确定的主题,强调了自伤是一种与社会文化背景密不可分的多种行为,而且,矛盾的是,它可以同时是交际性和私密性的。这项研究敦促对临床医生和该领域的研究人员如何概念化自伤进行内省检查,以及如何将其与参与行为的个人如何概念化自伤并置。
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引用次数: 0
Maternal subjectivity of Indian Muslim mothers: reflections on the hijab and education 印度穆斯林母亲的母性主体性:对头巾与教育的反思
Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-10-13 DOI: 10.1332/14786737y2023d000000003
Syeda Naghma Abidi
Most theories of motherhood, across different societies, tend to be anchored on the child’s needs. This results in mothers either idealised or blamed for the impact they have on their child. In all this theorising, I have found that maternal voice is absent, creating a gap in our understanding of maternal subjectivity. This article is part of the larger doctoral work focused on Indian Muslim mothers, building on Benjamin’s work that argues for mutual recognition of the other in a dyadic relationship as a subject. A psychosocial lens is used to explore the maternal experiences of raising adolescent daughters in contemporary times where the Muslim identity is frowned upon and their cultural practices are a matter of debate. In politically charged contemporary India, where religion is a prominent source of conflict, an Indian Muslim woman, doubly marginalised due to her gender and community, which is in a minority, would find it difficult to find a voice as a mother. Her reflections on hijab and education are highlighted in this article as she mothers and makes an attempt to provide a voice for herself and her daughter. It is proposed that her understanding of the relationship with her mother can be crucial to her negotiation of the current dilemmas of wearing a hijab and the significance of religious and secular education. The voices were captured in in-depth interviews conducted in the capital city of Delhi and have an implicit cultural flavour of North India.
在不同的社会中,大多数关于母性的理论都倾向于以孩子的需求为基础。这导致母亲们要么被理想化,要么被指责她们对孩子的影响。在所有这些理论化的过程中,我发现母性的声音是缺席的,这在我们对母性主体性的理解上造成了空白。这篇文章是本雅明博士关于印度穆斯林母亲的研究的一部分,本雅明的研究主张在二元关系中相互承认对方是一个主体。在当代,穆斯林身份不受欢迎,她们的文化习俗也备受争议,从社会心理角度探讨了母亲抚养青春期女儿的经历。在政治紧张的当代印度,宗教是冲突的主要来源,一个印度穆斯林妇女,由于她的性别和社区而被双重边缘化,属于少数群体,很难找到作为母亲的声音。这篇文章强调了她对头巾和教育的思考,作为母亲,她试图为自己和女儿发声。有人提出,她对与母亲关系的理解,对于她在戴头巾和宗教与世俗教育的意义等目前的困境中进行谈判至关重要。这些声音是在印度首都德里进行的深度采访中捕捉到的,带有印度北部含蓄的文化气息。
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引用次数: 0
Examining privilege, puzzlement and the problematic positioning of the ‘psychologist’ as internal consultant in psychologically-informed environments 考察特权、困惑和“心理学家”在心理知情环境中作为内部咨询师的问题定位
Q4 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-10-13 DOI: 10.1332/14786737y2023d000000002
Jonathan Day
Deliberate self-harm and the attribution of intentionality – that sufferers are choosing to harm themselves – have become dominant constructs within mainstream Western mental health care. The aim of this paper is to explore the author’s privileged positioning as internal consultant, whereby psychological knowledge was used to explain why a chronically excluded homeless adult refused an invitation to reside inside. The attribution of intention to an individual perceived as engaging in deliberate self-harm is explored over three psychological case discussions with staff. A critique is offered that psychologised attributions merely add to patients’ existing predicaments and psychosocial dismemberment. Scanlon and Adlam’s seminal work on reciprocal violence is referenced as a critique, that instead of choosing to harm oneself, subjects are communicating to carers their internalised experiences of interpersonal violation and neglect which have in turn given rise to violent states of mind. The paper could be used as a reflective aid to facilitate clinicians and scholars to consider how to digest violent and unthinkable material, and consider one’s own personal obstacles to thinking about unhoused minds and psychosocial dismemberment.
故意自残和故意的归因——患者选择伤害自己——已经成为西方主流精神卫生保健的主导概念。本文的目的是探讨作者作为内部咨询师的特权定位,由此心理学知识被用来解释为什么一个长期被排斥的无家可归的成年人拒绝邀请住在里面。在与工作人员的三个心理案例讨论中,探讨了被认为从事故意自残的个人的意图归因。一种批评是,心理归因只会增加患者现有的困境和心理社会肢解。斯坎伦和阿德拉姆关于相互暴力的开创性工作被认为是一种批判,即受试者不是选择伤害自己,而是向照顾者传达他们对人际暴力和忽视的内化经历,这反过来又导致了暴力的心理状态。这篇论文可以作为一种反思的辅助工具,帮助临床医生和学者考虑如何消化暴力和不可想象的材料,并考虑个人在思考无家可归的思想和社会心理肢解时的障碍。
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引用次数: 0
期刊
Journal of Psychosocial Studies
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