Public Reason, Coercion, and Overlapping Consensus

IF 0.9 Q3 ETHICS Moral Philosophy and Politics Pub Date : 2024-02-08 DOI:10.1515/mopp-2023-0068
Ezequiel Spector
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Abstract

The idea of public reason involves a standard of legitimacy that requires that laws and institutions be acceptable to all reasonable people, regardless of their conceptions of the good. Many philosophers have argued that public reason should be understood as an answer to the question of how to justify state coercion. However, some authors have criticized this traditional account because it overlooks noncoercive state actions that seem appropriate topics of public reason. More recently, some philosophers have defended the traditional account against that objection. In this paper, I argue that these approaches cannot effectively deal with that objection and offer a different version of the traditional account that can do so. This version rests on the ideas of overlapping consensus and stability. According to this version, the point of public reason is preserving an overlapping consensus on a coercive system of laws and institutions and achieving a stable society.
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公共理性、胁迫和重叠共识
公共理性的理念涉及一种合法性标准,它要求法律和制度为所有有理智的人所接受,无论他们的善的观念如何。许多哲学家认为,公共理性应被理解为对如何证明国家强制的正当性这一问题的回答。然而,一些学者批评了这一传统观点,因为它忽视了似乎适合作为公共理性主题的非强制性国家行为。最近,一些哲学家针对这一反对意见为传统观点进行了辩护。在本文中,我认为这些方法无法有效地应对这一反对意见,并提出了传统观点的另一个版本。这个版本基于重叠共识和稳定性的理念。根据这一版本,公共理性的意义在于维护对强制性法律和制度体系的重叠共识,实现社会的稳定。
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来源期刊
Moral Philosophy and Politics
Moral Philosophy and Politics Arts and Humanities-Philosophy
CiteScore
1.70
自引率
0.00%
发文量
19
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