ARCHITECTURAL MEMORY AND TRIMALCHIO'S PORTICVS

Anna Anguissola
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Abstract

This paper seeks to respond to two questions posed by previous commentators concerning the arrangement of Trimalchio's porticus as described in Petronius’ Satyrica (Sat. 29): first, whether the freedman's house lacked an atrium; second, whether the cursores (runners) who are described as unconventionally exercising in the portico were pictorial representations or real-life athletes who would symbolize the social incompetence of the dominus. This paper argues that nothing in the text supports the interpretation of Trimalchio's house as having an unconventional architectural layout. Instead, as the narrative requires that Encolpius move quickly towards the triclinium, in his description the loca communia appear conflated, while he only sparsely notices a few relevant elements of the decor. The presentation of Trimalchio's porticus appears to have a functional rather than a simply descriptive purpose: it symbolizes both Roman contemporary practices (the loca communia as a distinctive unit within the domus) and the influence of Greek cultural habits (the characteristic association of colonnaded courtyards and athletics). The excerpt that describes the guests’ arrival at Trimalchio's house, therefore, serves an important narrative function, providing essential information about the character's origins, self-image and social life.
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建筑记忆与特里马尔乔的门廊
本文试图回答之前的评论者就佩特罗尼乌斯的《萨蒂里卡》(Satyrica)(Sat. 29)中描述的特里马尔基奥的门廊布局提出的两个问题:第一,自由民的房子是否缺少中庭;第二,被描述为在门廊中进行非常规运动的跑步者(cursores)是画像中的人物还是现实生活中的运动员,他们象征着扈从的社会无能。本文认为,文本中没有任何内容支持将特里马尔基奥的房子解释为具有非常规的建筑布局。相反,由于叙事要求安科尔皮乌斯快速走向三层小楼,在他的描述中,loca communia 似乎被混淆了,而他只是稀稀拉拉地注意到了一些相关的装饰元素。对特里马尔基奥的门廊的介绍似乎有其功能性而非简单的描述性目的:它既象征着罗马的现代习俗(loca communia 作为住宅中的一个独特单元),又受到希腊文化习惯的影响(柱廊式庭院和田径运动的特色联系)。因此,描述客人来到特里马尔基奥家的节选具有重要的叙事功能,提供了有关人物出身、自我形象和社会生活的重要信息。
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