Development cooperation and Neo-Pentecostal churches – A decolonial perspective

Mangaliso M. Matshobane
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Abstract

Religion and development are a subject that has stimulated researchers in the recent past. Most of the religious role players in development within sub-Saharan Africa have been the historic missional churches, also known as the mainline churches – mostly founded by Euro-Western missionaries. Development with Neo-Pentecostal Churches (NPCs), who are part of Pentecostal-Charismatic churches, is fairly a new area of research. The purpose of this article is to position NPCs as potential development partners that can work in cooperation with other stakeholders in advancing development in the South African context from a decolonial perspective. A literary review on Neo-Pentecostals as development actors, is the focus of this article, positioning them as ideal development partners that contribute towards social and economic capital of communities within the context of education. The article starts by defining a working definition of development, followed by a conceptual framework of Pentecostal tenets where Christ is saviour, healer, baptiser and soon coming king, together with the holistic African worldview which does not demarcate between the sacred and the secular. The outcome is that development in NPCs is spiritual development which starts from individual development that is accompanied by entrepreneurial skills and that Neo-Pentecostals have a contribution towards sustainable development as expressed in their practice of faith and theology which naturally gravitates towards development.Contribution: Education, economics, and Pentecostalism highlight the importance of flexibility and versatility of Neo-Pentecostals in the discourse of sustainable development.
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发展合作与新五旬节派教会--非殖民化视角
宗教与发展是近年来激发研究人员兴趣的一个课题。在撒哈拉以南非洲地区,大多数参与发展的宗教角色都是历史悠久的传教教会,也被称为主流教会--大多由欧洲-西方传教士创立。新五旬节派教会(NPCs)是五旬节派-基督教会的一部分,与新五旬节派教会共同发展是一个相当新的研究领域。本文的目的是将新五旬节派教会定位为潜在的发展伙伴,从非殖民化的角度与其他利益相关者合作推动南非的发展。本文的重点是对作为发展参与者的新五旬节派进行文学评论,将其定位为理想的发展伙伴,在教育背景下为社区的社会和经济资本做出贡献。文章首先界定了发展的工作定义,然后提出了五旬节教义的概念框架,即基督是救世主、医治者、施洗者和即将来临的国王,以及不分神圣与世俗的非洲整体世界观。其结果是,新五旬节派的发展是精神上的发展,而精神上的发展始于个人的发展,并伴有创业技能,新五旬节派对可持续发展做出了贡献,这体现在他们的信仰和神学实践中,而信仰和神学实践自然地倾向于发展:贡献:教育、经济和五旬节主义凸显了新五旬节派在可持续发展论述中的灵活性和多面性的重要性。
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