The tone of Black Theology debates towards democratic dispensation in South Africa: 1985–1994

M. T. Masuku
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Abstract

The tone of the Black Theology debates took different forms depending on the relevant political processes and dispensations in which they were debated. This situation played itself out in South Africa over the years, from the introduction of Black Theology in the late 1960s to the introduction of the democratic order in 1994. The changing socio-political context in South Africa over the years determined the shape or tone of these debates. This article examines the history of Black Theology debates in South Africa, covering the almost 10-year period between 1985 and 1994. The nature of the debate took a different turn during this period than before and after. The author will therefore highlight the political climate in South Africa that shaped the debates, examine the genesis of Black Theology and historically examine the debate about it over the period under review. Ultimately, a path forward should be developed. The study draws on existing literature through a qualitative review method for carrying out this project.Intradisciplinary and/or interdisciplinary implications: This article examines the tone of Black Theology debates between 1985 and 1994 towards the transition to democracy in South Africa. Although it is located in the field of missiology, it also has interdisciplinary implications for disciplines such as history, sociology and practical theology.
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南非黑人神学辩论对民主分配的基调:1985-1994 年
黑人神学辩论的基调因辩论所处的相关政治进程和时期不同而呈现出不同的形式。从 20 世纪 60 年代末引入黑人神学到 1994 年引入民主秩序,这种情况多年来在南非不断上演。南非多年来不断变化的社会政治环境决定了这些辩论的形式或基调。本文探讨了南非黑人神学辩论的历史,涵盖 1985 年至 1994 年的近 10 年时间。在此期间,辩论的性质发生了不同于之前和之后的转变。因此,作者将重点介绍影响辩论的南非政治气候,研究黑人神学的起源,并从历史角度考察回顾期内有关黑人神学的辩论。最终,应制定出一条前进之路。本研究通过定性审查方法借鉴了现有文献,以开展本项目:本文研究了 1985 年至 1994 年间黑人神学辩论对南非民主过渡的基调。虽然本文属于传道学领域,但对历史学、社会学和实践神学等学科也有跨学科影响。
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