Biased Knowers, Biased Reasons, and Biased Philosophers

Pub Date : 2024-02-23 DOI:10.1163/22105700-bja10078
Michael Veber
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Abstract

In Bias: A Philosophical Study, Thomas Kelly offers a response to epistemological skepticism grounded in his account of bias. According to Kelly, the classic argument for skepticism is best understood as an attempt to show that our commonsense beliefs are biased against the skeptic. Kelly grants that this is true but argues that biased beliefs can still be knowledge. I offer two objections. First, if we are applying Kelly’s theory of bias to skepticism, it is best to think of the skeptic’s challenge to be that our anti-skeptical beliefs are based on what we know to be biased reasons. Kelly has not shown that this sort of bias is compatible with knowledge. Second, Kelly’s approach to the problem of skepticism is an example of what I have called “unambitious epistemology.” And, for that reason, it is not a satisfactory answer to skepticism.

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有偏见的知识分子、有偏见的理由和有偏见的哲学家
在《偏见:哲学研究》一书中,托马斯-凯利以他对偏见的解释为基础,对认识论怀疑论做出了回应。凯利认为,怀疑论的经典论证最好被理解为试图证明我们的常识信念对怀疑论者是有偏见的。凯利承认这是事实,但认为有偏见的信念仍然可以是知识。我提出两个反对意见。首先,如果我们将凯利的偏见理论应用于怀疑论,那么最好将怀疑论者的挑战视为我们的反怀疑信念是基于我们所知道的有偏见的理由。凯利并没有证明这种偏见与知识是相容的。其次,凯利解决怀疑论问题的方法是我所说的 "不雄心勃勃的认识论 "的一个例子。因此,它不是对怀疑论的令人满意的回答。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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