In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam by Stephen C. Finley (review)

IF 0.3 3区 文学 0 LITERATURE, AMERICAN AFRICAN AMERICAN REVIEW Pub Date : 2024-02-28 DOI:10.1353/afa.2023.a920503
Leonard C. McKinnis
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Finley is concerned with the body as a site of theological analysis. His work is crucial in understanding the sophistication of the body, its centrality to the theology of the NOI, and how the Nation’s theology of the body—specifically, the racialized body— is at the core of many of the Nation’s most consequential beliefs, particularly <em>vis-à-vis</em> the status of Blacks as the chosen and original people. Finley goes at length to demonstrate how ideas about the body in the NOI complicate narratives of science, history, and race while also providing a closer examination of how race and embodiment are both theorized and woven into a set of ideas that constitutes the belief-world of the Nation of Islam.</p> <p>The Nation of Islam remains one of the most misunderstood Black religions in the world. In fact, its classification as a religion remains a contested category. Finley, for his part, prefers a hybridized read of the NOI, one characterized under the category of “religious nationalism.” For him, this designation “challenges existing scholarship that defines it as primarily— if not exclusively—black nationalist” (2). Indeed, the very first academic text on the Nation of Islam, C. Eric Lincoln’s <em>The Black Muslims in America</em> (1961), insisted on a Black nationalist lens as the hermeneutical category for an interpretation of the NOI. While Lincoln’s posture toward the NOI is helpful in terms of understanding the intersection of race, religion, and social resistance, Finley’s <em>In and Out of This World</em> asks readers to position their engagement with the NOI squarely within the realm of religious studies. While Finley is not alone in this regard, his work expands our understanding of the religious cosmology within the NOI and its relationship to the body, to race, and to salvation—all important themes for a rigorous understanding of the NOI.</p> <p>Finley’s text is grounded in a theory that describes Black bodies as being <em>in-</em> and <em>out-of-place</em>. This novel concept of embodiment is derived from the thinking of social anthropologist Mary Douglas, who employs the metaphor of “dirt” to describe cultural notions of purity and contagion. Dirt is out of place and contaminates cultures and environments. For Finley, Black bodies inhabit this conceptual sphere as they are, in one respect, bodies <em>out-of-place</em> in a cultural matrix within which they symbolize a contamination, or bodies that do not “fit” within the context of purity and, at worst, the context of the “human.” Yet, for Finley, these out-of-place bodies also possess the capacity to be <em>in-place</em> when they internalize the fixed normative gaze of Black existence and identity as that which is subservient and reduced to nothingness. It is this paradox of Black embodiment that lies at the center of Finley’s engagement with and interpretation of the NOI.</p> <p>Navigating his way through speeches, film, writings, and belief systems, Finley surgically dissects the ways in which The Nation traverses through <strong>[End Page 244]</strong> the malaise of Black embodiment as a mode of constructing theological and cosmological narratives about the origin of Black people and, for that matter, white people. For Finley, the NOI’s orientation toward the cosmological is not only significant in that it permits the NOI to make claims about Black exceptionalism, but by turning toward the cosmos and creation, Finley also reads the NOI as rooted in a religious orientation, one that the speaks to the functioning of Black spirituality in religious movements like the NOI. Finley’s thematic analysis of the Nation’s cosmological <em>Myth of Yakub</em>, which details events from God’s self-creation to salvation, is...</p> </p>","PeriodicalId":44779,"journal":{"name":"AFRICAN AMERICAN REVIEW","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"AFRICAN AMERICAN REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/afa.2023.a920503","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam by Stephen C. Finley
  • Leonard C. McKinnis
Stephen C. Finley. In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam. Durham: Duke UP, 2023. 252 pp. $30.00.

In In and Out of This World, Stephen Finley offers a granular look at conceptions of the body in the Nation of Islam (NOI, or “The Nation”), and how these formations provide a portal of analysis for understanding the theological anthropology of the NOI. Finley is concerned with the body as a site of theological analysis. His work is crucial in understanding the sophistication of the body, its centrality to the theology of the NOI, and how the Nation’s theology of the body—specifically, the racialized body— is at the core of many of the Nation’s most consequential beliefs, particularly vis-à-vis the status of Blacks as the chosen and original people. Finley goes at length to demonstrate how ideas about the body in the NOI complicate narratives of science, history, and race while also providing a closer examination of how race and embodiment are both theorized and woven into a set of ideas that constitutes the belief-world of the Nation of Islam.

The Nation of Islam remains one of the most misunderstood Black religions in the world. In fact, its classification as a religion remains a contested category. Finley, for his part, prefers a hybridized read of the NOI, one characterized under the category of “religious nationalism.” For him, this designation “challenges existing scholarship that defines it as primarily— if not exclusively—black nationalist” (2). Indeed, the very first academic text on the Nation of Islam, C. Eric Lincoln’s The Black Muslims in America (1961), insisted on a Black nationalist lens as the hermeneutical category for an interpretation of the NOI. While Lincoln’s posture toward the NOI is helpful in terms of understanding the intersection of race, religion, and social resistance, Finley’s In and Out of This World asks readers to position their engagement with the NOI squarely within the realm of religious studies. While Finley is not alone in this regard, his work expands our understanding of the religious cosmology within the NOI and its relationship to the body, to race, and to salvation—all important themes for a rigorous understanding of the NOI.

Finley’s text is grounded in a theory that describes Black bodies as being in- and out-of-place. This novel concept of embodiment is derived from the thinking of social anthropologist Mary Douglas, who employs the metaphor of “dirt” to describe cultural notions of purity and contagion. Dirt is out of place and contaminates cultures and environments. For Finley, Black bodies inhabit this conceptual sphere as they are, in one respect, bodies out-of-place in a cultural matrix within which they symbolize a contamination, or bodies that do not “fit” within the context of purity and, at worst, the context of the “human.” Yet, for Finley, these out-of-place bodies also possess the capacity to be in-place when they internalize the fixed normative gaze of Black existence and identity as that which is subservient and reduced to nothingness. It is this paradox of Black embodiment that lies at the center of Finley’s engagement with and interpretation of the NOI.

Navigating his way through speeches, film, writings, and belief systems, Finley surgically dissects the ways in which The Nation traverses through [End Page 244] the malaise of Black embodiment as a mode of constructing theological and cosmological narratives about the origin of Black people and, for that matter, white people. For Finley, the NOI’s orientation toward the cosmological is not only significant in that it permits the NOI to make claims about Black exceptionalism, but by turning toward the cosmos and creation, Finley also reads the NOI as rooted in a religious orientation, one that the speaks to the functioning of Black spirituality in religious movements like the NOI. Finley’s thematic analysis of the Nation’s cosmological Myth of Yakub, which details events from God’s self-creation to salvation, is...

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世间内外:伊斯兰民族中的物质与外星身体》,作者斯蒂芬-C.芬利(评论)
以下是内容的简要摘录,以代替摘要:评论者: 世间内外:伊斯兰民族中的物质和外星身体》,作者斯蒂芬-C.芬利 Leonard C. McKinnis 斯蒂芬-C.芬利世间内外:伊斯兰民族中的物质与外星身体》。Durham:Duke UP, 2023.252 pp.$30.00.在《在此世界内外》中,斯蒂芬-芬利对伊斯兰民族(NOI,或 "The Nation")中的身体概念进行了细化研究,并探讨了这些概念的形成如何为理解伊斯兰民族的神学人类学提供了一个分析入口。芬利关注的是作为神学分析场所的身体。他的著作对于理解身体的复杂性、身体在诺伊教派神学中的核心地位,以及诺伊教派的身体神学--特别是种族化的身体--如何成为诺伊教派许多最重要信仰的核心,尤其是黑人作为被选中的原住民的地位,都至关重要。芬利用大量篇幅展示了伊斯兰国中关于身体的观念如何使科学、历史和种族的叙述复杂化,同时也对种族和身体如何被理论化并编织进构成伊斯兰国信仰世界的一系列观念中进行了更深入的研究。伊斯兰国仍然是世界上最容易被误解的黑人宗教之一。事实上,将其归类为宗教仍然存在争议。芬利则倾向于对 "伊斯兰国 "进行混合解读,将其归入 "宗教民族主义 "的范畴。在他看来,这一称谓 "挑战了将其定义为主要(如果不是唯一)黑人民族主义的现有学术研究"(2)。事实上,关于 "伊斯兰民族 "的第一本学术著作,即埃里克-林肯(C. Eric Lincoln)的《美国黑人穆斯林》(1961 年),就坚持将黑人民族主义视角作为解释 "伊斯兰民族 "的诠释范畴。虽然林肯对 NOI 的态度有助于理解种族、宗教和社会反抗的交汇点,但芬利的《出入此界》却要求读者将他们与 NOI 的接触定位在宗教研究的范畴内。在这方面,芬利并非孤军奋战,他的作品拓展了我们对诺伊教派内部的宗教宇宙观及其与身体、种族和救赎的关系的理解--这些都是严格理解诺伊教派的重要主题。芬利的文本以一种理论为基础,该理论将黑人的身体描述为 "在地"(in-in)和 "非在地"(out-of-place)。这种新颖的体现概念源自社会人类学家玛丽-道格拉斯(Mary Douglas)的思想,她用 "污垢 "来比喻纯洁和传染的文化观念。污垢与地方格格不入,污染了文化和环境。在芬利看来,黑人的身体就属于这一概念范畴,因为从某种程度上说,他们是文化母体中的格格不入者,在文化母体中,他们象征着一种污染,或者说,他们不 "适合 "纯洁的语境,最坏的情况下,也不 "适合""人类 "的语境。然而,在芬利看来,当这些 "格格不入 "的身体将黑人存在和身份的固定规范目光内化为顺从和虚无时,它们也拥有了 "格格不入 "的能力。正是这种黑人化身的悖论成为芬利参与和诠释诺伊教派的核心。芬利通过演讲、电影、著作和信仰体系,以外科手术的方式剖析了 "民族 "组织如何通过黑人[第244页完]的萎靡体现,来构建关于黑人以及白人起源的神学和宇宙论叙事。在芬利看来,诺伊教团的宇宙论取向不仅意义重大,因为它允许诺伊教团提出关于黑人特殊性的主张,而且通过转向宇宙和创造,芬利还将诺伊教团解读为植根于一种宗教取向,这种取向说明了黑人精神在诺伊教团等宗教运动中的作用。芬利对该组织的宇宙论《雅库布神话》进行了专题分析,该神话详细描述了从上帝的自我创造到救赎的事件。
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来源期刊
AFRICAN AMERICAN REVIEW
AFRICAN AMERICAN REVIEW LITERATURE, AMERICAN-
CiteScore
0.30
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16
期刊介绍: As the official publication of the Division on Black American Literature and Culture of the Modern Language Association, the quarterly journal African American Review promotes a lively exchange among writers and scholars in the arts, humanities, and social sciences who hold diverse perspectives on African American literature and culture. Between 1967 and 1976, the journal appeared under the title Negro American Literature Forum and for the next fifteen years was titled Black American Literature Forum. In 1992, African American Review changed its name for a third time and expanded its mission to include the study of a broader array of cultural formations.
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